Householder (Buddhism)

Householder (Buddhism)

In English translations of Buddhist literature, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with laity, or non-monastics.

The Buddhist notion of householder is often contrasted with that of wandering ascetics (Pāḷi: samaṇa; Sanskrit: śramaṇa) and monastics (bhikkhu and bhikkhuni), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families.

Lay disciples (upasaka and upasika) are householders and other laypersons who take refuge in the Triple Gem (the Buddha, his teaching and his community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower heavens is likely, even if there is no further Buddhist practice. This level of attainment is viewed as a proper aim for laity.

In some traditional Buddhist societies, such as in Myanmar and Thailand, people transition between householder and monk and back to householder with regularity and celebration. One of the evolving features of Buddhism in the West is the increasing dissolution of the traditional distinction between monastics and laity.

Read more about Householder (Buddhism):  Theravada Perspectives, Mahayana Perspectives, Vajrayana Perspectives, Contemporary Buddhist Householder Practices

Famous quotes containing the word householder:

    In relation to God, we are like a thief who has burgled the house of a kindly householder and been allowed to keep some of the gold. From the point of view of the lawful owner this gold is a gift; From the point of view of the burglar it is a theft. He must go and give it back. It is the same with our existence. We have stolen a little of God’s being to make it ours. God has made us a gift of it. But we have stolen it. We must return it.
    Simone Weil (1909–1943)