House of Egmond - History

History

They were one of the principal noble families of the County of Holland during the Middle Ages. The family rose to power due to its hereditary position as Voogd (Advocate) of the powerful Egmond Abbey in North Holland, which was destroyed during the beeldenstorm (iconoclast fury) in the Reformation. and later became the Lords of Egmond. Thanks to a number of judicious marriages they were able to add the strategically important Lordship of IJsselstein and the semi-sovereign territory of the Lords of Arkel to their domains.

The family achieved even greater prominence in the period of Burgundian and Habsburg rule over the Netherlands. In the late 15th century, the senior branch became the sovereign Dukes of Guelders, whilst the younger branch split into the Counts of Egmond (elevated to become Princes of Gavere in 1553) and the Counts of Buren and Leerdam. The senior branches of the family died out in the 16th and 17th centuries, but illegitimate branches (such as that of the Bavarian Counts of Geldern-Egmond) flourished well into the 20th century.

Anna van Egmond-Buren, known as Anna van Buren in the Netherlands, was the first wife of the influential prince William the Silent, the leader of the Dutch Revolt that was to lay the basis for the establishment of a united and independent state in the northern Netherlands.

The Irish Perceval family, which claims descent from the house of Egmond, was admitted to the Irish peerage as Earls of Egmont in 1722.

Read more about this topic:  House Of Egmond

Famous quotes containing the word history:

    The reverence for the Scriptures is an element of civilization, for thus has the history of the world been preserved, and is preserved.
    Ralph Waldo Emerson (1803–1882)

    Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.
    Ruth Benedict (1887–1948)

    It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.
    Thomas Henry Huxley (1825–95)