Description
The book is a Gothic manuscript and book of hours, illuminated by the Master of Catherine of Cleves, and at least two assistants, in Utrecht ca. 1440. The book is now bound in two volumes:
M 945 = Vellum, 193 leaves, 7½ × 5⅛ inches (192 × 130 mm), with 63 miniatures, bound in 19th c. red velvet.
M 917 = Vellum, 328 leaves, 7½ × 5⅛ inches (192 × 130 mm), with 94 miniatures, in a 19th century binding, with spine marked Heures de Catherine de Cleves / Martyrologie. There are an estimated 9 to 12 leaves missing,
based on the series of saints in the Suffrages. Saint Quirinus, Saint Margaret and two other saints are missing; at least five to eight other leaves are missing, too. The text is Latin in a Gothic script with black and red ink, by a single scribe; there are catchwords and rubricator’s notes in other hands.
Read more about this topic: Hours Of Catherine Of Cleves
Famous quotes containing the word description:
“The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St. Paul’s, like the editions of Balbec and Palmyra.”
—Horace Walpole (1717–1797)
“I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.”
—Thomas Jefferson (1743–1826)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)