Hopak - History

History

See also: Ukrainian dance

The Hopak developed initially as a Kozak social dance (Ukrainian: побyтовi танці, translit. pobutovi tantsi), and was practiced in the lands of present-day Ukraine beginning in the 16th century. While the fortified Kozak Sich generally frowned upon amusements and diversions from military training, such regulations were overlooked when Kozaks returned victorious after battle. Kobzars and other musicians would gather their instruments - violins, bagpipes, cimbaloms, and fifes - while other participants would dance.

These celebratory hopaky were performed only by male participants, as they took place in an all-male environment. The performers were young, boisterous mercenaries, and not professional dancers; as such, the dance steps performed were predominantly improvisational, reflecting the performers' sense of manliness, heroism, speed and strength. The steps exhibited included many acrobatic jumps (Ukrainian: стрибки, translit. strybky). Often fights from the battlefield would be re-enacted in pantomime, with real swords, lances or other weaponry, as the performer lashed out at invisible enemies. These dances were not tied down to specific rhythms, and the dancers could change tempo at any point.

Such festive dancing differed greatly in character from the older ritual dances (Ukrainian: oбpядовi танцi, translit. obryadovi tantsi), such as the Khorovod, which had previously been the dominant choreographic works in Ruthenian lands. A primary distinction was the gender of the participants - all male - as opposed to the predominantly all-female ritual dances.

With the elevation of Kozak status in the region, hopaky began to appear in the villages within their domain. Unlike the all-male dances found in the Sich, these dances were mixed, with young boys and girls dancing celebratory movements together. While the lead role was retained by male performers, structural elements began to be added in, such as circle forms and pairs moving together in formation; these developments most likely were derived from the choreographic history of ritual dances in the area.

None of the dances performed by Kozaks during this time were ever recorded. Guillaume Le Vasseur de Beauplan recorded the fact that Kozaks danced in such a manner, and other historical accounts verify this. Later, Ivan Kotliarevsky and Taras Shevchenko incorporated the Hopak and dancing Kozaks into their works. However, with the destruction of the Sich in the 18th century, the dance survived only in its mixed-gender village format as a celebratory dance.

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