Homie - Variations in Usage

Variations in Usage

In an early use of the term "homie", Ella Mae Morse, a white singer, in the original 1946 version of the song "House of Blue Lights" asks, "What's that homie?" to Freddie Slack, the writer of the song.

In 1992, the Latino rap hip hop group called A Lighter Shade of Brown released the recording "Homies" on their Hip Hop Locos album, which describes what a homie is in the Latino community. The status of "homie" is similar to "my best friend" or "someone I can trust", as in, "This is my homie Alex, we've known each other since grade school", or "I won't be around this afternoon, but you can give the money to my homie James, and he'll give it to me later."

In the hip-hop culture the homeboy image is important for artists and audiences. The need to appear "hip" and "fresh" with attitudes, clothing, and jewelry is an important aspect as with other cultures and subcultures. The inspiration for this homeboy image can be traced to Malcolm X, who also rebelled against a tradition of being perceived as ineffectual. It has been argued that hip-hop has redefined the homeboy by providing him with functions that contradict society's view of him. Manthia Diawara, author of the article "Homeboy Cosmopolitan", writes, "Hip-hop culture gives aesthetic pleasure through ironic and parodic play with mainstream images of black people". Diawara argues that hip-hop permits the creation of a new image of black cultures, because it sharply turns against preconceived notions of African-American society and allows for the creation of a new image of black Americans. This image of staying hip is always evolving with new dress styles and sayings. The referenced website gives ten ways to stay hip every week; and they change drastically week to week.

As a Mexican-American slang word created in Southern California with the early 20th century cholo-style generation, the term can be traced back to fact-based films such as Boulevard Nights (dramatizing their culture from 1975–1978), Blood In Blood Out/Bound By Honor (1972-1984 culture), and American Me (1940-50s culture).

The Southern California slang term "choloz", or Nahuatl for "it jumps", is inspired by cultural self-identity. The word originates from a commonly believed police mantra, "Get home boy; before we beat you down". This stems from the practice of late night de facto detainment by the police in the chicano barrios; anyone found outside late at night would get a promised beating. Often it has been said that police would announce, "This is your new home boy so get used to it" when orientating detainees to the jail staff. Consequently this led to the creation of the Chicano Militancy movement and neighborhood street soldiers of "homeboys" who challenged against "man, e.g., power" repression.

In humorous usage, the comedian Pablo Francisco has utilized the similarity between "homie" and "homo" in some of his stand-up routines. The trailer for a Francisco's fictional film about gay gangsters includes "They were homies... they were homie-sexuals."

In recent times, on August 14, 2009, an 11-year-old TV reporter, Damon Weaver, from South Florida interviewed President Barack Obama and declared that the President was now his "homeboy".

In some parts of Europe, especially in the Netherlands, "homeboy" is also used as a pejorative term, as well as to refer to individuals with diverging sexual preferences.

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Famous quotes containing the words variations in, variations and/or usage:

    I may be able to spot arrowheads on the desert but a refrigerator is a jungle in which I am easily lost. My wife, however, will unerringly point out that the cheese or the leftover roast is hiding right in front of my eyes. Hundreds of such experiences convince me that men and women often inhabit quite different visual worlds. These are differences which cannot be attributed to variations in visual acuity. Man and women simply have learned to use their eyes in very different ways.
    Edward T. Hall (b. 1914)

    I may be able to spot arrowheads on the desert but a refrigerator is a jungle in which I am easily lost. My wife, however, will unerringly point out that the cheese or the leftover roast is hiding right in front of my eyes. Hundreds of such experiences convince me that men and women often inhabit quite different visual worlds. These are differences which cannot be attributed to variations in visual acuity. Man and women simply have learned to use their eyes in very different ways.
    Edward T. Hall (b. 1914)

    Girls who put out are tramps. Girls who don’t are ladies. This is, however, a rather archaic usage of the word. Should one of you boys happen upon a girl who doesn’t put out, do not jump to the conclusion that you have found a lady. What you have probably found is a lesbian.
    Fran Lebowitz (b. 1951)