History of The Orthodox Church - Russian Orthodox Church in The Soviet Union

Russian Orthodox Church in The Soviet Union

Main articles: History of the Russian Orthodox Church#Under Communist rule and State atheism See also: Society of the Godless, gulag, God-Building, USSR anti-religious campaign (1917–1921), and Soviet anti-religious legislation

The Russian Orthodox Church collaborated with the White Army in the Russian Civil War (see White movement) after the October Revolution. This may have further strengthened the Bolshevik animus against the church. According to Lenin, a communist regime cannot remain neutral on the question of religion but must show itself to be merciless towards it. There was no place for the church in Lenin's classless society.

Before and after the October Revolution of 7 November 1917 (October 25 Old Calendar) there was a movement within the Soviet Union to unite all of the people of the world under Communist rule (see Communist International). This included the Eastern European bloc countries as well as the Balkan States. Since some of these Slavic states tied their ethnic heritage to their ethnic churches, both the peoples and their church were targeted by the Soviet and its form of State atheism. The Soviets' official religious stance was one of "religious freedom or tolerance", though the state established atheism as the only scientific truth. Criticism of atheism was strictly forbidden and sometimes resulted in imprisonment.

The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime led by such figures as Felix Dzerzhinsky and Lavrentiy Beria of the Cheka confiscated and destroyed church property (see Kamoyants St. Gevorg), ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed. It is estimated that some 20 million Christians (17 million Orthodox and 3 million Roman Catholic) died or where interned in gulags. Some actions against Orthodox priests and believers along with execution included torture being sent to prison camps, labour camps or mental hospitals. The result of state sponsored atheism was to transform the Church into a persecuted and martyred Church. In the first five years after the Bolshevik revolution, 28 bishops and 1,200 priests were executed.

The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited. In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500. Between 1917 and 1940, 130,000 Orthodox priests were arrested. The widespread persecution and internecine disputes within the church hierarchy lead to the seat of the Patriarch of Moscow being vacant from 1925 to 1943. Some 20,000 people executed just outside Butovo a good percentage of which were Orthodox clergy, ascetics and laymen.

After Nazi Germany's attack on the Soviet Union in 1941, Joseph Stalin revived the Russian Orthodox Church to intensify patriotic support for the war effort. By 1957 about 22,000 Russian Orthodox churches had become active. But in 1959 Nikita Khrushchev initiated his own campaign against the Russian Orthodox Church and forced the closure of about 12,000 churches. By 1985 fewer than 7,000 churches remained active.

In the Soviet Union, in addition to the methodical closing and destruction of churches, the charitable and social work formerly done by ecclesiastical authorities was taken over by the state. As with all private property, Church owned property was confiscated into public use. The few places of worship left to the Church were legally viewed as state property which the government permitted the church to use. Outside of sermons during the celebration of the divine liturgy it could not instruct or evangelise to the faithful or its youth. Catechism classes, religious schools, study groups, Sunday schools and religious publications were all illegal and or banned. This persecution continued, even after the death of Stalin until the dissolution of the Soviet Union in 1991. Since the fall of the Soviet Union, the Russian Orthodox Church has recognized a number of New Martyrs as saints.