History of The Jews in Romania - Early Modern Age

Early Modern Age

In 1623, the Jews in Transylvania were awarded certain privileges by Prince Gabriel Bethlen, who aimed to attract entrepreneurs from Ottoman lands into his country; the grants were curtailed during following decades, when Jews were only allowed to settle in Gyulafehérvár (Alba Iulia). Among the privileges granted was one allowing Jews to wear traditional dress; eventually, the authorities in Gyulafehérvár decided (in 1650 and 1741), to allow Jews to wear only clothing evidencing their status and ethnicity.

The status of Jews who had converted to Eastern Orthodoxy was established in Wallachia by Matei Basarab's Pravila de la Govora and in Moldavia by Vasile Lupu's Carte româneascǎ de învăţătură. The latter ruler (1634–1653) treated the Jews with consideration until the appearance of the Cossacks (1648), who marched against the Polish-Lithuanian Commonwealth and who, while crossing the region, killed many Jews; the violence, led many Ashkenazi Jews from Poland took refuge in Moldavia and Wallachia, establishing small but stable communities. Massacres and forced conversions by the Cossacks occurred in 1652, when the latter came to Iaşi on the occasion of the Vasile Lupu's daughter marriage to Timush, the son of Bohdan Khmelnytsky, and during the rule of Gheorghe Ştefan.

According to Anton Maria Del Chiaro, secretary of the Wallachian princes between 1710–1716, the Jewish population of Wallachia was required to respect a certain dresscode. Thus, they were prohibited from wearing clothes of other color than black or violet, or to wear yellow or red boots. Nevertheless, the Romanian scholar Andrei Oişteanu argued that such ethnic and religious social stigma was uncommon in Moldavia and Wallachia, as well as throughout the Eastern Orthodox areas of Europe.

The first blood accusation in Moldavia (and, as such, in Romania) was made April 5, 1710, when the Jews of Târgu Neamţ were charged with having killed a Christian child for ritual purposes. The instigator was a baptized Jew who had helped to carry the body of a child, murdered by Christians, into the courtyard of the synagogue. On the next day five Jews were killed, others were maimed, and every Jewish house was pillaged, while the representatives of the community were imprisoned and tortured. Meanwhile, some influential Jews appealed to Prince Nicholas Mavrocordatos (the first Phanariote ruler) in Iaşi, who ordered an investigation resulting in the freeing of those arrested. This was the first time that the Orthodox clergy participated in attacks on Jews. It was due to the clergy's instigations that in 1714 a similar charge was brought against the Jews of the city of Roman - the murder by a group of Roman Catholics of a Christian girl-servant to Jewish family was immediately blamed on Jews; every Jewish house was plundered, and two prominent Jews were hanged, before the real criminals were discovered by the authorities.

Under Constantin Brâncoveanu, Wallachian Jews were recognized as a special guild in Bucharest, led by a starost. Jews in both Wallachia and Moldavia were subject to the Hakham Bashi in Iaşi, but soon the Bucharest starost assumed several religious duties. Overtaxed and persecuted under Ştefan Cantacuzino (1714–1716), Wallachian Jews obtained valuable privileges during Nicholas Mavrocordatos' rule (1716–1730) in that country (the Prince notably employed the Jewish savant Daniel de Fonseca at his court). Another anti-Jewish riot occurred in Bucharest in the 1760s, and was encouraged by the visit of Ephram II, Patriarch of Jerusalem.

In 1726, in the Bessarabian borough of Oniţcani, four Jews were accused of having kidnapped a five-year old child, of killing him on Easter and of collecting his blood in a barrel. They were tried at Iaşi under the supervision of Moldavian Prince Mihai Racoviţă, and eventually acquitted following diplomatic protests. The event was echoed in several contemporary chronicles and documents — for example, the French ambassador to the Porte, Jean-Baptiste Louis Picon, remarked that such an accusation was no longer accepted in "civilized countries". The most obvious effects on the condition of the Jewish inhabitants of Moldavia were witnessed during the reign of John Mavrocordatos (1744–1747): a Jewish farmer in the vicinity of Suceava reported the prince to the Porte for allegedly using his house to rape a number of kidnapped Jewish women; Mavrocordatos had his accuser hanged. This act aroused the anger of Mahmud I's kapucu in Moldavia, and the prince paid the penalty with the loss of his throne.