History of The Jews in Germany - Up To The Crusades

Up To The Crusades

Charlemagne (800–814) readily made use of the Church for the purpose of infusing coherence into the loosely joined parts of his extensive empire, by any means a blind tool of the canonical law. He employed Jews for diplomatic purposes, sending, for instance, a Jew as interpreter and guide with his embassy to Harun al-Rashid. Yet, even then, a gradual change occurred in the lives of the Jews. The Church forbade Christians to be usurers, and so the Jews secured the remunerative monopoly of money-lending. This decree caused a mixed reaction of people in general in the Frankish empire (including Germany) to the Jews: Jewish people were sought everywhere as well as avoided. This ambivalence about Jews occurred because their capital was indispensable, while their business was viewed as disreputable. This curious combination of circumstances increased Jewish influence and Jews went about the country freely, settling also in the eastern portions. Aside from Cologne, the earliest communities were established in Mainz, Worms and Speyer, which existed up until 1930s.

The status of the German Jews remained unchanged under Charlemagne's successor Louis the Pious. Jews were unrestricted in their commerce; however, they paid somewhat higher taxes into the state treasury than did the Christians. A special officer, the Judenmeister, was appointed by the government to protect Jewish privileges. The later Carolingians, however, followed the demands of the Church more and more. The bishops continually argued at the synods for including and enforcing anti-Semitic decrees of the canonical law, with the consequence that the majority Christian populace mistrusted the Jewish unbelievers. This feeling, among both princes and people, was further stimulated by the attacks on the civic equality of the Jews. Beginning with the 10th century, Holy Week became more and more a period of anti-Semitic activities. Yet the Saxon emperors did not treat the Jews badly, exacting from them merely the taxes levied upon all other merchants. Although they were as ignorant as their contemporaries in secular studies, they could read and understand the Hebrew prayers and the Bible in the original text. Halakhic studies began to flourish about 1000. At that time, Rav Gershom ben Judah was teaching at Metz and Mainz, gathering about him pupils from far and near. He is described in Jewish historiography as a model of wisdom, humility, and piety, and has been praised as a "lamp of the Exile". He first stimulated the German Jews to study the treasures of their religious literature.

This continuous study of the Torah and the Talmud produced such a devotion to Judaism that the Jews considered life without their religion not worth living; but they did not realize this clearly until the time of the Crusades, when they were often compelled to choose between life and faith.