History of The Byzantine Empire - Isaurian Dynasty and Iconoclasm

Isaurian Dynasty and Iconoclasm

Main article: Byzantium under the Isaurians See also: Iconoclasm (Byzantine)

Leo III the Isaurian (717-741 AD) turned back the Muslim assault in 718, and achieved victory with the major help of the Bulgarian khan Tervel,who killed 32,000 Arabs with his army, at the expense of the Arabs in 740. Raids by the Arabs against Byzantium would plague the Empire all during the reign of Leo III. However, the threat against the Empire from the Arabs would never again be as great as it was during this first attack of Leo's reign. In just over twelve years, Leo the Isaurian had raised himself from being a simple Syrian peasant to being the Emperor of Byzantium. Now, Leo set about the task of reorganizing and consolidating the themes in Asia Minor. Additionally, in 726 AD, Leo III, ordered the removal of the great golden icon of Christ that decorated the Chalke Gate or vestibule to the Great Palace of Byzantium. "Chalke" means bronze in the Greek language and the Chalke Gate derived its name from the great bronze doors that formed the ceremonial entrance to the Great Palace.

Built in reign of Anastasius I (491-518 AD), the Chalke Gates were meant to celebrate the Byzantium victory in the Isaurian War of 492-497 AD. The Chalke Gates had been destroyed in the Nika riots of 532 AD. When the gates were rebuilt again by Justinian I (527-565 AD) and his wife Theodora, a large golden statue of Christ was positioned over the doors. At the beginning of the eighth century (the 700s AD) there arose a feeling among some people of Byzantine Empire that religious statues and religious paintings that decorated churches were becoming the object of worship in and of themselves rather that the worship of God. Thus, the images, or icons, were interfering with the true goal of worship. Thus, an "iconoclast" movement arose which sought to "cleanse" the church by destroying all religions icons. The primary icon of all Byzantium was the golden Christ over the Chalke Gates. Iconoclasm was more popular among people of Anatolia and the Levant as rather than the European portion of the Byzantine Empire. Although, Leo III was Syrian, there is no evidence that he was given to tendencies toward iconoclasm. Leo's order for the removal of the golden Christ over the Chalke Gates and its replacement with a simple cross was motivated by the need to mollify the rising tide of popular objection to all religious icons. In 730 AD, Leo III issued an edict which made iconoclasm official policy throughout the Empire. Thus, the destruction of the golden Christ over the Chalke Gates in 726 AD marks the beginning of the period of time in Byzantine history that is known as the "first iconoclast period." Iconoclasm would remain a strong trend throughout the reigns of Leo III's successors particularly, his son Constantine V. Indeed, Constantine V's iconoclastic policies caused a revolt led by the iconodule Artabasdus in 742 AD. Artabasdus (742 AD) actually overthrew Constantine V and ruled as Emperor for a few months before Constantine V was restored to power.

Leo III's son, Constantine V (741-775 AD), won noteworthy victories in northern Syria, and also thoroughly undermined Bulgar strength during his reign. Like his father, Constantine V, Leo IV (775-780 AD) was an iconoclast. However, Leo IV was dominated by this wife Irene who tended toward iconodulism and supported religious statues and images. Upon the death of Leo IV in 780 AD, his 10-year old son, Constantine VI (780-797 AD) succeeded to the Byzantine throne under the regency of his mother Irene. However, before Constantine VI could come of age and rule in his own right, his mother usurped the throne for herself. Irene (797-802 AD) reinstated a policy of iconodulism and in 787 AD at the Council of Nicaea, iconodulism was made official church policy, thus revoking Leo III's official policy of 730 AD. Accordingly, the period of time called the "first iconoclasm" dating from 726 AD through 787, came to an end. An intervening period of iconodulism was initiated which would last through the reigns of Irene and her successors, Nicephorus I (802-811 AD); Stauracius (811 AD) and Michael I Rhagabe (811-813 AD).

In the beginning of the 9th century the Arabs captured Crete, and successfully attacked Sicily, but on 3 September 863, general Petronas attained a huge victory against the emir of Melitene. Under the leadership of Krum the Bulgar threat also reemerged, but in 814 Krum's son, Omortag, arranged a peace with the Byzantine Empire.

As noted above, the 8th and 9th centuries were also dominated by controversy and religious division over Iconoclasm. Also as noted above, Icons were banned by Leo and Constantine, leading to revolts by iconodules (supporters of icons) throughout the empire. After the efforts of Empress Irene, the Second Council of Nicaea met in 787, and affirmed that icons could be venerated but not worshiped.

Irene made determined efforts to stamp out iconoclasm everywhere in the Empire including within the ranks of the army. During Irene's reign the Arabs were continuing to raid into and despoil the small farms of the Anatolian section of the Empire. These small farmers of Anatolia owed a military obligation to the Byzantine throne. Indeed, the Byzantine army and the defense of the Empire was largely based on this obligation and the Anatolian farmers. The iconodule policy drove these farmers out of the army and thus off their farms. Thus, the army was weakened and was unable to protect Anatolia from the Arab raids. Many of the remaining farmers of Anatolia were driven from the farm to settle in the city of Byzantium, thus, further reducing the army's ability to raise soldiers. Additionally, the abandoned farms fell from the tax rolls and reduced the amount of income that government received. These farms were taken over by the largest land owner in the Byzantine Empire—the monasteries. To make the situation even worse, Irene had exempted all monasteries from all taxation.

Given the financial ruin into which the Empire was headed, it was no wonder, then, that Irene was, eventually, deposed by her own Logothere of the Treasury. The leader of this successful revolt against Irene replaced her on the Byzantine throne under the name Nicephorus I.

Nicephorus I (802-811 AD) was of Arab extraction. Although he moved immediately to set the Byzantine economy on a better financial footing by countermanding Irene's tax exemptions and to strengthen the army, by drafting the destitute small land holders, Nicephorus I, nonetheless, continued Irene's iconodule policy. Nicephorus I was killed in 811 AD, while battling the Bulgars under their King Krum. Also Nicephorous' son and successor to the throne, Stauracius (811 AD), was severely wounded in the same battle. Stauracius died just six months after the battle. Nicephorus I's daughter, Procopia, was married to Michael Rhangabe, who now became Emperor as Michael I.

Irene is said to have endeavored to negotiate a marriage between herself and Charlemagne, but, according to Theophanes the Confessor, the scheme was frustrated by Aetios, one of her favourites. During the reign of Michael I (811-813 AD) foreign policy initiatives involving Charlemagne, once again, took front stage. Since being crowned by Pope Leo III as Emperor on Christmas Day, 800 AD in Rome, Charlemagne had been laying claims to the Eastern Empire. Nicephorus I had refused to recognise Charlemagne's position and had merely ignored these claims by Charlemagne. This inflexible policy by Nicephorus I had resulted in a naval war with Franks which indirectly led to the official separation of the city of Venice from the Byzantine Empire. (In fact, Venice had been acting under a "de facto" independence since 727 AD. This de facto independence was recognised by the Pax Nicephori of 802 AD. Nonetheless, despite this defacto independence, Venice had officially remained a part of the Byzantine Empire until 811 AD.)

The threat posed by the Bulgars under their King Krum which had become very evident in the crisis of 811 AD forced Michael I to reverse the policy of non-recognition of Charlemagne. As noted above, Nicephorus I had died in battle in 811 AD and his son, Stauracious, had been severely wounded in the same battle and died a short time later in 811 AD. The Bulgar threat required Michael I to reverse Nicephorus' policy and recognise Charlemagne and open peace negotiations with him in order to avoid war with both the Franks under Charlemagne and with the Bulgars at the same time. This reversal of policy and the agreement reached with Charlemagne had long range implications. Under the terms of the treaty between Charlemagne and the Byzantine Empire, Charlemagne received recognition of his imperial title to the lands he held in the west and, in exchange, Charlemagne dropped all his claims to the throne or any part of the Byzantine Empire. This treaty of 811 AD was a watershed. Until this date, despite the centuries of separation, there had always remained the forlorn hope that the two parts of the old Roman Empire might eventually be reconciled. From 811 AD on this hope was finally given up. There was, no longer any hope or idea of merging the two parts of the old Roman Empire.

Michael I had been forced into this treaty with Charlemagne because of the Bulgar threat. His failure to achieve success against the Bulgar would cause a revolt against him which would end his reign in 813 AD. The military would rise up against Michael I. The leader of this revolt was the Armenian commander of the army who would take the throne under the name of Leo V.

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