History of The Anglican Communion - Anglicanism in The Colonies

Anglicanism in The Colonies

The first Anglican service in North America was conducted in California in 1579 by the chaplain accompanying Sir Francis Drake on his voyage around the globe. The first baptisms were held in Roanoke, North Carolina, by the ill-fated Roanoke colony. The continuous presence of Anglicanism in North America, however, begins in 1607 with the founding of Jamestown, Virginia. By 1700 there were more than 100 Anglican parishes in British colonies on the mainland of North America, the largest number in Virginia and Maryland. The American War for Independence resulted in the formation of the first independent national church in the Anglican tradition.

The 1609 wreck of the flagship of the Virginia Company, the Sea Venture, resulted in the settlement of Bermuda by the Company. This was made official in 1612 when the town of St. George's, now the oldest surviving English settlement in the New World, was established. It is the location of St. Peter's Church, the oldest-surviving Anglican church outside of the British Isles (Britain and Ireland) and the oldest surviving non-Roman Catholic church in the New World, also established in 1612. It remained part of the Church of England until 1978 when the Anglican Church of Bermuda was formed. The Church of England was the state church in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes).

The parish of St. John the Baptist in the city of St. John's, Newfoundland (part of the Diocese of Eastern Newfoundland and Labrador) is the oldest in Canada, founded in 1699 in response to a petition drafted by the Anglican townsfolk of St. John's and sent to the Bishop of London, Henry Compton. In this petition the people also requested help in the rebuilding of their church, which had been destroyed, along with the rest of the city, in 1696 by the French under the command of General Pierre Le Moyne d'Iberville.

On August 12, 1787, Charles Inglis was consecrated Bishop of Nova Scotia with jurisdiction over all the British possessions in North America. In 1793 the see of Quebec was founded; Jamaica and Barbados followed in 1824 and Toronto and Newfoundland in 1839. Meanwhile the needs of India were met, on the urgent representations in Parliament of William Wilberforce and others, by the consecration of T. F. Middleton as Bishop of Calcutta, with three archdeacons to assist him. In 1829, on the nomination of the Duke of Wellington, William Broughton was sent out to work as the Archdeacon of Australia.

Soon afterwards, in 1835 and 1837, the sees of Madras and Bombay were founded; whilst in 1836 Broughton himself was consecrated as the first Bishop of Australia. Thus down to 1840 there were but ten colonial bishops; and of these several were so hampered by civil regulations that they were little more than government chaplains in episcopal orders. In April of that year, however, Bishop Blomfield of London published his famous letter to the Archbishop of Canterbury, declaring that "an episcopal church without a bishop is a contradiction in terms" and strenuously advocating a great effort for the extension of the episcopate.

The plan was taken up with enthusiasm and, in 1841, the bishops of the United Kingdom met and issued a declaration which inaugurated the Colonial Bishoprics Council. Subsequent declarations in 1872 and 1891 have served both to record progress and to stimulate to new effort. The Diocese of New Zealand was founded in 1841, being endowed by the Church Missionary Society through the council, and George Augustus Selwyn was chosen as the first bishop. Moreover, in many cases bishops have been sent to inaugurate new missions, as in the cases of the Universities' Mission to Central Africa, Lebombo, Corea and New Guinea; and the missionary jurisdictions so founded develop in time into dioceses.

It was only very gradually that these dioceses acquired legislative independence and a determinate organization. At first, sees were created and bishops were nominated by the crown by means of letters patent; and in some cases an income was assigned out of public funds. Moreover, for many years all bishops were consecrated in England, took the customary "oath of due obedience" to the Archbishop of Canterbury, and were regarded as his extraterritorial suffragans. But by degrees changes have been made on all these points.