Nineteenth Century To Early Twentieth Century
In this period, many responsa deal with problems taken from modern experience. Responsa have been inspired or necessitated by economic growth, social movements, and advances in technology, which wrought sweeping changes in the lives and living conditions of the Jews in different countries, as well as within Judaic streams; e.g., those of Reform Judaism and Zionism.
The movements for the reform of Judaism evoked many responsa in reply to questions concerning the location of the bimah, organ accompaniments, the covering of the head in the synagogue, the seating of men and women together, and prayers in the vernacular.
Jewish settlement in Palestine had occasioned many responsa on questions connected with agriculture and horticulture in the Holy Land, including the problems of the cessation of all labor in the fields during the Sabbatical year and the use of etrogs from Israel.
Following are representative examples:
- In a responsum ("Hatam Sofer, Orah; Hayyim,"No. 28) Moses Sofer discussed the problem of whether the "bimah" might be removed from the center and placed near the Ark, as is now the case in all Reform and even in many Orthodox synagogues, but was then interdicted as an innovation. In another responsum (ib. "Yoreh De'ah," No. 128) he debated whether a Jewish sculptor was permitted by his religion to carve human figures.
- In a responsum Joseph Saul Nathanson discussed the problem of the transfer of a corpse from one place of burial to another ("Sho'el u-Meshib," i., No. 231). In another responsum (ib. iii., No. 373) he replied in the affirmative to a question sent him from New York asking whether a Protestant church might be changed into a synagogue. He was one of the first to permit the use of machinery in baking Matzah .
- Isaac Schmelkes passed judgment ("Bet-Yitzchak," i., Przemysl, 1901, No. 29) on the question of civil marriage, which is permitted by the laws of Hungary between Jews and non-Jews, and he debated also (ib. ii., Przemysl, 1895, No. 31) whether electric lights may be used for Hanukkah, and (ib. No. 58) whether the telephone or the phonograph may be used on the Sabbath.
Read more about this topic: History Of Responsa
Famous quotes containing the words twentieth century, nineteenth century, nineteenth, early and/or twentieth:
“War is bestowed like electroshock on the depressive nation; thousands of volts jolting the system, an artificial galvanizing, one effect of which is loss of memory. War comes at the end of the twentieth century as absolute failure of imagination, scientific and political. That a war can be represented as helping a people to “feel good” about themselves, their country, is a measure of that failure.”
—Adrienne Rich (b. 1929)
“The nineteenth century is a turning point in history, simply on account of the work of two men, Darwin and Renan, the one the critic of the Book of Nature, the other the critic of the books of God. Not to recognise this is to miss the meaning of one of the most important eras in the progress of the world.”
—Oscar Wilde (1854–1900)
“The taste for freedom, the fashion and cult of happiness of the majority, that the nineteenth century is infatuated with was only a heresy in his eyes that would pass like others.”
—Stendhal [Marie Henri Beyle] (1783–1842)
“Our bad neighbor makes us early stirrers,
Which is both healthful and good husbandry.”
—William Shakespeare (1564–1616)
“In the middle of the next century, when the literary establishment will reflect the multicultural makeup of this country and not be dominated by assimiliationists with similar tastes, from similar backgrounds, and of similar pretensions, Langston Hughes will be to the twentieth century what Walt Whitman was to the nineteenth.”
—Ishmael Reed (b. 1938)