Benevolent Societies
Benevolent societies were an extremely new and conspicuous feature of the American landscape during the first half of the 19th century. Originally devoted to the salvation of souls, they eventually focused on the eradication of every kind of social ill. Benevolent societies were the direct result of the extraordinary energies generated by the evangelical movement—specifically, by the "activism" resulting from conversion. "The evidence of God's grace," Presbyterian evangelist Charles Grandison Finney insisted, "was a person's benevolence toward others."
The evangelical establishment used this powerful network of voluntary, physcological,ecumenical benevolent societies to Christianize the nation. The earliest and most important of these organizations focused their efforts on the conversion of sinners to the new birth or to the creation of conditions (such as sobriety sought by temperance societies) in which conversions could occur. The six largest societies in 1826-27 were all directly concerned with conversion: the American Education Society, the American Board of Commissioners for Foreign Missions, the American Bible Society, the American Sunday School Union, the American Tract Society, and the American Home Missionary Society.
Read more about this topic: History Of Religion In The United States
Famous quotes containing the words benevolent and/or societies:
“A benevolent man should allow a few faults in himself, to keep his friends in countenance.”
—Benjamin Franklin (1706–1790)
“It is fatally easy for Western folk, who have discarded chastity as a value for themselves, to suppose that it can have no value for anyone else. At the same time as Californians try to re-invent “celibacy,” by which they seem to mean perverse restraint, the rest of us call societies which place a high value on chastity “backward.””
—Germaine Greer (b. 1939)