Although belief in the sanctity of human life has ancient precedents in many religions of the world the idea of human rights, that is the notion that a human being has a set of inviolable rights simply on grounds of being human began during the era of renaissance humanism in the Early Modern period. Prior to this habeas corpus had been enshrined in the Magna Carta of 1215 AD. The European wars of religion and the civil wars of seventeenth century England gave rise to the philosophy of liberalism and belief in human rights became a central concern of European intellectual culture during the 18th century Age of Enlightenment. The idea of human rights lay at the core of the American and French revolutions which inaugurated an era of democratic revolution throughout the nineteenth century paving the way for the advent of universal suffrage. The world wars of the twentieth century led to the Universal Declaration of Human Rights.
The post-war era saw human rights movements for special interest groups such as feminism and the civil rights of African-Americans. The human rights of members of the Soviet bloc emerged in the 1970s along with workers' rights in the West. The movement quickly jelled as social activism and political rhetoric in many nations put it high on the world agenda. By the 21st century, Moyn has argued, the human rights movement expanded beyond its original anti-totalitarianism to include numerous causes involving humanitarianism and social and economic development in the Developing World.
Some notions of righteousness present in ancient law and religion is sometimes retrospectively included under the term "human rights". While Enlightenment philosophers suggest a secular social contract between the rulers and the ruled, ancient traditions derived similar conclusions from notions of divine law, and, in Hellenistic philosophy, natural law.
Famous quotes containing the words history of, history, human and/or rights:
“What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.”
—Henry David Thoreau (18171862)
“The custard is setting; meanwhile
I not only have my own history to worry about
But am forced to fret over insufficient details related to large
Unfinished concepts that can never bring themselves to the point
Of being, with or without my help, if any were forthcoming.”
—John Ashbery (b. 1927)
“Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the worlds more full of weeping than you can understand.”
—William Butler Yeats (18651939)
“When we lose love, we lose also our identification with the universe and with eternal valuesan identification which alone makes it possible for us to lay our lives on the altar for what we believe.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 3, ch. 2 (1962)