Ecumenism Between Eastern Orthodoxy and Oriental Orthodoxy
Both the Eastern Orthodox and Oriental Orthodox churches formally believe themselves to be the continuation of the true church and the other to have fallen into schism, although in the past 20 years much work had been done toward ecumenism or reconciliation between the Oriental and Eastern Orthodox churches. There has been an attempt to achieve ecumenism (Russian: sobornost) between the Antiochian and Oriental Orthodox churches. At Chambesy in Switzerland, plenary talks were held resulting in agreements in 1989, 1990 and 1993. All the official representatives of the Eastern Orthodox and the Oriental Orthodox reached agreement in these dialogues that the Christological differences between the two communions are more a matter of emphasis than of substance. Although elements in a number of the Eastern Orthodox Churches have criticized the apparent consensus reached by the representatives at Chambesy, the patriarch and holy synod of the Antiochian Orthodox Church welcomed the agreements as positive moves towards a sharing in the Love of God, and a rejection of the hatred of insubstantial division. As recommended in the Second Chambesy Agreement of 1990, the Antiochian (Eastern) Orthodox Patriarch Ignatius IV formally met with the Syriac (Oriental) Orthodox Patriarch, Ignatius Zakka I, on July 22, 1991. At that meeting, the two patriarchs signed a pastoral agreement which called for "complete and mutual respect between the two churches." It also prohibited the passing of faithful from one church to the other, envisaged joint meetings of the two holy synods when appropriate, and provided for future guidelines for inter-communion of the faithful and Eucharistic concelebration by the clergy of the two churches. The Church of Antioch expects these guidelines to be issued when the faithful of both churches are ready, but not before. Patriarch Ignatius has also overseen participation in a bilateral commission with the Melkite Greek Catholic Church, which is exploring ways of healing the 18th century schism between the Melkite Catholics and the Antiochian Orthodox. In an unprecedented event, Melkite Patriarch Maximos V addressed a meeting of the Orthodox holy synod in October 1996. The members of the holy synod of Antioch continue to explore greater communication and more friendly meetings with their Syriac, Melkite, and Maronite brothers and sisters, who all share a common heritage.
The following Oriental Orthodox churches are autocephalous and in full communion:
- Egyptian Coptic Orthodox Church
- Armenian Apostolic Church
- Eritrean Orthodox Tewahdo Church
- Ethiopian Orthodox Tewahedo Church
- Indian Orthodox Church
- Syriac Orthodox Church
Read more about this topic: History Of Eastern Christianity, Ecumenical Councils, Oriental Orthodoxy
Famous quotes containing the words eastern and/or oriental:
“See how from far upon the eastern road
The star-led Wizards haste with odours sweet . . .”
—John Milton (1608–1674)
“Since the Greeks, Western man has believed that Being, all Being, is intelligible, that there is a reason for everything ... and that the cosmos is, finally, intelligible. The Oriental, on the other hand, has accepted his existence within a universe that would appear to be meaningless, to the rational Western mind, and has lived with this meaninglessness. Hence the artistic form that seems natural to the Oriental is one that is just as formless or formal, as irrational, as life itself.”
—William Barrett (b. 1913)