Destruction of Society and Population
A series of devastating events killed almost the entire population of Easter Island in the 1860s.
In December 1862, Peruvian slave raiders struck Easter Island. Violent abductions continued for several months, eventually capturing or killing around 1500 men and women, about half of the island's population. International protests erupted, escalated by Bishop Florentin-Étienne Jaussen of Tahiti. The slaves were finally freed in autumn, 1863, but by then most of them had already died of tuberculosis, smallpox and dysentery. Finally, a dozen islanders managed to return from the horrors of Peru, but brought with them smallpox and started an epidemic, which reduced the island's population to the point where some of the dead were not even buried.
Contributing to the chaos were violent clan wars with the remaining people fighting over the newly available lands of the deceased, bringing further famine and death among the dwindling population.
The first Christian missionary, Eugène Eyraud, arrived in January 1864 and spent most of that year on the island; but mass conversion of the Rapa Nui only came after his return in 1866 with Father Hippolyte Roussel and shortly after two others arrived with Captain Jean-Baptiste Dutrou-Bornier. Eyraud was suffering from phthisis (tuberculosis) when he returned and in 1867, tuberculosis raged over the island, taking a quarter of the island's remaining population of 1,200 including the last member of the island's royal family, the 13-year-old Manu Rangi. Eyraud died of tuberculosis in August 1868, by which time the entire Rapa Nui population had become Roman Catholic.
Read more about this topic: History Of Easter Island
Famous quotes containing the words destruction of, destruction, society and/or population:
“When one of us dies of cancer, loses her mind, or commits suicide, we must not blame her for her inability to survive an ongoing political mechanism bent on the destruction of that human being. Sanity remains defined simply by the ability to cope with insane conditions.”
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“The true gardener then brushes over the ground with slow and gentle hand, to liberate a space for breath round some favourite; but he is not thinking about destruction except incidentally. It is only the amateur like myself who becomes obsessed and rejoices with a sadistic pleasure in weeds that are big and bad enough to pull, and at last, almost forgetting the flowers altogether, turns into a Reformer.”
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“... married women work and neglect their children because the duties of the homemaker become so depreciated that women feel compelled to take a job in order to hold the respect of the community. It is one thing if women work, as many of them must, to help support the family. It is quite another thing—it is destructive of woman’s freedom—if society forces her out of the home and into the labor market in order that she may respect herself and gain the respect of others.”
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