Coming of Christianity
The county was one of the earliest areas of Ireland to be Christianised, under Palladius (who preceded Saint Patrick) in the early 5th century. Prosper of Aquitaine in his Chronicle states that Palladius was sent to the Irish "believing in Christ" as their first bishop, AD 431. This means there were some Christians in Ireland already – before the arrival of Palladius. Ibar and Kierán are often mentioned as possible predecessors of Palladius.
Early churches and monasteries were located at Begerin (formerly an island in Wexford harbour before its reclamation), Taghmon, Adamstown, Camross, Ardlathran, Ferns, Templeshanbo, New Ross, Clonmore, Templeshannon, Donaghmore, St. Kearns, and on the Hook Peninsula. Early missionaries included Ibar, Aidan (Maodhóg or Mogue), Fintan (or Munna, or Munnu), Senan, Abban, Evin, Kierán, and Dubhan.
Aidan (Maodhóg or Mogue) was the first Bishop of the Diocese of Ferns. The Diocese of Ferns was created AD 598, the same year that Aidan was consecrated Bishop. He died AD 632.
The boundaries of the Diocese of Ferns were set at the Synod of Rathbreasail in 1118 – its territory roughly corresponded to that of the Kingdom of Uí Cheinnsealaig as it existed at that time. Grattan Flood, in his History of the Diocese of Ferns, states that at Rathbreasail, the Diocese of Ferns was mapped out as "from Begerin to Mileadhach, on the west of the Barrow; and from Sliabh Uidhe Laighean south to the sea."
Read more about this topic: History Of County Wexford
Famous quotes containing the words coming of, coming and/or christianity:
“Not yesterday I learned to know
The love of bare November days
Before the coming of the snow....”
—Robert Frost (1874–1963)
“There are a thousand unnoticed openings ... which let a penetrating eye at once into a man’s soul; and I maintain ... that a man of sense does not lay down his hat in coming into a room,—or take it up in going out of it, but something escapes, which discovers him.”
—Laurence Sterne (1713–1768)
“The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.”
—Thomas Babington Macaulay (1800–1859)