History of Christian Theology - Postmodern Christianity

Postmodern Christianity

Main article: Postmodern Christianity See also: Postmodern philosophy

Postmodern Christianity is an understanding of Christianity that is closely associated with the body of writings known as postmodern philosophy. Although it is a relatively recent development in the Christian religion, many Christian postmodernists are quick to assert that their style of thought has an affinity with foundational Christian thinkers such as Augustine of Hippo and Thomas Aquinas and famed Christian mystics such as Meister Eckhart and Angelus Silesius.

In addition to Christian theology, postmodern Christianity has its roots in post-Heideggerian continental philosophy, particularly the thought of Jacques Derrida. Postmodern Christianity first emerged in the early 1980s with the publication of major books about Derrida and theology authored by Carl Raschke, Mark C. Taylor, and Charles Winquist. Many people prefer to eschew the label "postmodern Christianity" because the idea of postmodernity has almost no determinate meaning and, in the United States, serves largely to symbolize an emotionally charged battle of ideologies. Moreover, such alleged postmodern heavyweights as Jacques Derrida and Philippe Lacoue-Labarthe have refused to operate under a so-called postmodern rubric, preferring instead to specifically embrace a single project stemming from the European Enlightenment and its precursors. Nevertheless, postmodern Christianity and its constituent schools of thought continue to be relevant.

Postmodern theology seeks to respond to the challenges of post modern and deconstructionist thought, and has included the death of God movement, process theology, feminist theology and Queer Theology and most importantly neo-orthodox Theology. Karl Barth, Rudolf Bultmann and Reinhold Niebuhr were neo-orthodoxies main representatives. In particular Barth labeled his theology "dialectical theology", a reference to existentialism.

The predominance of Classic Liberalism resulted in many reactionary movements amongst conservative believers. Evangelical theology, Pentecostal or renewal theology and fundamentalist theology, often combined with dispensationalism, all moved from the fringe into the academy. Marxism stimulated the significant rise of Liberation theology which can be interpreted as a rejection of academic theology that fails to challenge the establishment and help the poor.

From the late 19th century to the early twentieth groups established themselves that derived many of their beliefs from Protestant evangelical groups but significantly differed in doctrine. These include the Jehovah's Witnesses, the Latter Day Saints and many so called "cults". Many of these groups use the Protestant version of the Bible and typically interpret it in a fundamentalist fashion, adding, however, special prophecy or scriptures, and typically denying the trinity and the full deity of Jesus Christ.

Ecumenical Theology sought to discover a common consensus on theological matters that could bring the many Christian denominations together. As a movement it was successful in helping to provide a basis for the establishment of the World Council of Churches and for some reconciliation between more established denominations. But ecumenical theology was nearly always the concern of liberal theologians, often Protestant ones. The movement for ecumenism was opposed especially by fundamentalists and viewed as flawed by many neo-orthodox theologians.