History of Atheism - Classical Greece and Rome

Classical Greece and Rome

In western Classical Antiquity, theism was the fundamental belief that supported the divine right of the state (Polis, later the Roman Empire). Historically, any person who did not believe in any deity supported by the state was fair game to accusations of atheism, a capital crime. For political reasons, Socrates in Athens (399 BCE) was accused of being 'atheos' ("refusing to acknowledge the gods recognized by the state"). Despite the charges, he claimed inspiration from a divine voice (Daimon). Christians in Rome were also considered subversive to the state religion and persecuted as atheists. Thus, charges of atheism, meaning the subversion of religion, were often used similarly to charges of heresy and impiety – as a political tool to eliminate enemies.

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Famous quotes containing the words greece and rome, classical, greece and/or rome:

    “The science, the art, the jurisprudence, the chief political and social theories, of the modern world have grown out of Greece and Rome—not by favor of, but in the teeth of, the fundamental teachings of early Christianity, to which science, art, and any serious occupation with the things of this world were alike despicable.”
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    “Et in Arcadia ego.
    [I too am in Arcadia.]”
    —Anonymous, Anonymous.

    Tomb inscription, appearing in classical paintings by Guercino and Poussin, among others. The words probably mean that even the most ideal earthly lives are mortal. Arcadia, a mountainous region in the central Peloponnese, Greece, was the rustic abode of Pan, depicted in literature and art as a land of innocence and ease, and was the title of Sir Philip Sidney’s pastoral romance (1590)

    “It was modesty that invented the word “philosopher” in Greece and left the magnificent overweening presumption in calling oneself wise to the actors of the spirit—the modesty of such monsters of pride and sovereignty as Pythagoras, as Plato.”
    —Friedrich Nietzsche (1844–1900)

    “History is not a book, arbitrarily divided into chapters, or a drama chopped into separate acts: it has flowed forward. Rome is a continuity, called “eternal.” What has accumulated in this place acts on everyone, day and night, like an extra climate.”
    —Elizabeth Bowen (1899–1973)