Islam
Animal rights were recognized early by the Sharia (Islamic law). This recognition is based on both the Qur'an and the Hadith. In the Qur'an, there are many references to animals, all positive. They have souls, form communities, communicate with God and worship Him in their own way. The Prophet Muhammad forbade his followers to harm any animal and asked them to respect the rights of animals. It is a distinctive characteristic of the Shar`iah that all animals have legal rights. Othman Llewellyn even argues that Shari`ah has mechanisms for the full repair of injuries suffered by non-human creatures including their representation in court, assessment of injuries and awarding of relief to them. The classical Muslim jurist `Izz ad-Din ibn `Abd as-Salam, who flourished during the thirteenth century, formulated the following statement of animal rights:
“The rights of livestock and animals upon man: these are that he spend on them the provision that their kinds require, even if they have aged or sickened such that no benefit comes from them; that he not burden them beyond what they can bear; that he not put them together with anything by which they would be injured, whether of their own kind or other species, and whether by breaking their bones or butting or wounding; that he slaughters them with kindness when he slaughters them, and neither flay their skins nor break their bones until their bodies have become cold and their lives have passed away; that he not slaughter their young within their sight, but that he isolate them; that he makes comfortable their resting places and watering places; that he puts their males and females together during their mating seasons; that he not discard those which he takes as game; and neither shoots them with anything that breaks their bones nor brings about their destruction by any means that renders their meat unlawful to eat.”
Read more about this topic: History Of Animal Rights
Famous quotes containing the word islam:
“Sooner or later we must absorb Islam if our own culture is not to die of anemia.”
—Basil Bunting (1900–1985)
“The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.”
—William Burroughs (b. 1914)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)