Criticisms
Philosopher of science Karl Popper, in his Conjectures and Refutations, critiqued such claims of the explanatory power or valid application of historical materialism by arguing that it could explain or explain away any fact brought before it, making it unfalsifiable.
In his 1940 essay "Theses on the Philosophy of History," scholar Walter Benjamin compares historical materialism to The Turk, an 18th Century device which was promoted as a mechanized automaton which could defeat skilled chess players but actually concealed a human who controlled the machine. Benjamin suggested that, despite Marx's claims to scientific objectivity, historical materialism was actually quasi-religious. Like the Turk, wrote Benjamin, "he puppet called 'historical materialism' is always supposed to win. It can do this with no further ado against any opponent, so long as it employs the services of theology, which as everyone knows is small and ugly and must be kept out of sight." Benjamin's friend and colleague Gershom Scholem would argue that Benjamin's critique of historical materialism was so definitive that, as Mark Lilla would write, "nothing remains of historical materialism but the term itself.
Underlying the dispute among historians are the different assumptions made about the definition or concept of "history" and "historiography". Different historians take a different view of what it is all about, and what the possibilities of historical and social scientific knowledge are.
Broadly, the importance of the study of history lies in the ability of history to explain the present. John Bellamy Foster asserts that historical materialism is important in explaining history from a scientific perspective, by following the scientific method, as opposed to belief-system theories like Creationism and Intelligent Design, which do not base their beliefs on verifiable facts and hypotheses.
Read more about this topic: Historical Materialism
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“I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premises on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments ... but we have in no way altered the differences in power and influence which are misused by aggressiveness.”
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