His Powers
The Great Sanhedrin alone had the right to appoint, or confirm the appointment of, the high priest. His consecration might take place only in the day-time. Two high priests must not be appointed together. Every high priest had a "mishneh" (a second) called the Segan, or "memunneh", to stand at his right; another assistant was the "Catholicos" ("Yad", l.c. 16–17). The right of succession was in the direct, or, the direct failing, the collateral, line, provided the conditions concerning physical fitness were fulfilled (ib. 20; Ket. 103b; Sifra, Ḳedoshim).
For offenses which entailed flagellation the high priest could be sentenced by a court of three; after submitting to the penalty he could resume his office ("Yad", l.c. 22). The high priest was expected to be superior to all other priests in physique, in wisdom, in dignity, and in material wealth; if he was poor his brother priests contributed to make him rich (Yoma 18a; "Yad", l.c. v. 1); but none of these conditions was indispensable.
The high priest was required to be mindful of his honor. He might not mingle with the common people, nor permit himself to be seen disrobed, or in a public bath, etc.; but he might invite others to bathe with him (Tosef., Sanh. iv.; "Yad", l.c. v. 3). He might not participate in a public banquet, but he might pay a visit of consolation to mourners, though even then his dignity was guarded by prescribed etiquette (Sanh. 18–19; "Yad", l.c. v. 4).
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