Feminist Attitudes Towards High Heels
The high heel has been a central battleground of sexual politics ever since the emergence of the women's liberation movement of the 1970s. Many second-wave feminists rejected what they regarded as constricting standards of female beauty, created for the subordination and objectifying of women and self-perpetuated by reproductive competition and women's own aesthetics. Some feminists argue that the high heels were designed to make women helpless and vulnerable, perpetuating the gender role of males as protectors of the slowly staggering women. High heels have also been blamed for reducing the woman to a sex object by sacrificing practical comfort in favour of an alleged increase in sex appeal. Some second-wave feminists, such as Judy Grahn, have tied high heels to menstruation rituals that various cultures have used.
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Famous quotes containing the words feminist, attitudes, high and/or heels:
“I am so tired of taking to others
translating my life for the deaf, the blind,
the “I really want to know what your life is like without giving up any of my privileges
to live it” white women
the “I want to live my white life with Third World women’s style and keep my skin
class privileges” dykes”
—Lorraine Bethel, African American lesbian feminist poet. “What Chou Mean We, White Girl?” Lines 49-54 (1979)
“Success and failure in our own national economy will hang upon the degree to which we are able to work with races and nations whose social order and whose behavior and attitudes are strange to us.”
—Ruth Benedict (1887–1948)
“An epic of worry rather than of high tragedy.”
—E.M. (Edward Morgan)
“And there were present
the Picninnies,
and the Jobillies,
and the Garyulies,
and the great Panjandrum himself,
with the little round button at top;
and they all fell to playing the game
of catch-as-catch-can,
till the gunpowder ran out at the heels of their boots.”
—Samuel Foote (1720–1777)