Feminist Attitudes Towards High Heels
The high heel has been a central battleground of sexual politics ever since the emergence of the women's liberation movement of the 1970s. Many second-wave feminists rejected what they regarded as constricting standards of female beauty, created for the subordination and objectifying of women and self-perpetuated by reproductive competition and women's own aesthetics. Some feminists argue that the high heels were designed to make women helpless and vulnerable, perpetuating the gender role of males as protectors of the slowly staggering women. High heels have also been blamed for reducing the woman to a sex object by sacrificing practical comfort in favour of an alleged increase in sex appeal. Some second-wave feminists, such as Judy Grahn, have tied high heels to menstruation rituals that various cultures have used.
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Famous quotes containing the words feminist, attitudes, high and/or heels:
“... feminist solidarity rooted in a commitment to progressive politics must include a space for rigorous critique, for dissent, or we are doomed to reproduce in progressive communities the very forms of domination we seek to oppose.”
—bell hooks (b. c. 1955)
“The mother’s and father’s attitudes toward the child correspond to the child’s own needs.... Mother has the function of making him secure in life, father has the function of teaching him, guiding him to cope with those problems with which the particular society the child has been born into confronts him.”
—Erich Fromm (1900–1980)
“But look, the morn in russet mantle clad
Walks o’er the dew of yon high eastward hill.”
—William Shakespeare (1564–1616)
“A great licentiousness treads on the heels of a reformation.”
—Ralph Waldo Emerson (1803–1882)