Hierarchy of Genres - 17th and 18th Century Art

17th and 18th Century Art

The new genres of landscape, genre painting, animal painting and still life came into their own in the 17th century, with the virtual cessation of religious painting in Protestant countries, and the expansion of picture buying to the prosperous middle class. Although similar developments occurred in all advanced European countries, they were most evident in the enormously productive schools of Dutch Golden Age painting and Flemish Baroque painting. However no theorists emerged to champion the new genres, and the relatively small amount of Dutch theoretical writing, by Karel van Mander, Samuel Dirksz van Hoogstraten, Gerard de Lairesse and others, was mostly content to rehash Italian views, so that their writings can seem oddly at variance with the Dutch art actually being produced in their day. The hierarchy was mostly accepted by artists, and even genre specialists such as Jan Steen, Karel Dujardin and Vermeer produced a few history paintings, which were better paid when commissions could be obtained, but in general far harder to sell. The unhappy history of Rembrandt's last history commission, The Conspiracy of Claudius Civilis (1661) illustrates both his commitment to the form and the difficulties he had in finding an audience. In Flanders, as well as great quantities of pure genre works, there was a trend towards history paintings with a major genre element, whether animals, landscape or still life. Often the different elements were painted by different artists; Rubens and Frans Snyders often co-operated in this way.

An influential formulation of 1667 by André Félibien, a historiographer, architect and theoretician of French classicism became the classic statement of the theory for the 18th century:

Celui qui fait parfaitement des païsages est au-dessus d'un autre qui ne fait que des fruits, des fleurs ou des coquilles. Celui qui peint des animaux vivants est plus estimable que ceux qui ne représentent que des choses mortes & sans mouvement ; & comme la figure de l'homme est le plus parfait ouvrage de Dieu sur la Terre, il est certain aussi que celui qui se rend l'imitateur de Dieu en peignant des figures humaines, est beaucoup plus excellent que tous les autres ... un Peintre qui ne fait que des portraits, n'a pas encore cette haute perfection de l'Art, & ne peut prétendre à l'honneur que reçoivent les plus sçavans. Il faut pour cela passer d'une seule figure à la représentation de plusieurs ensemble ; il faut traiter l'histoire & la fable ; il faut représenter de grandes actions comme les historiens, ou des sujets agréables comme les Poëtes ; & montant encore plus haut, il faut par des compositions allégoriques, sçavoir couvrir sous le voile de la fable les vertus des grands hommes, & les mystères les plus relevez.

He who produces perfect landscapes is above another who only produces fruit, flowers or seafood. He who paints living animals is more estimable than those who only represent dead things without movement, and as man is the most perfect work of God on the earth, it is also certain that he who becomes an imitator of God in representing human figures, is much more excellent than all the others ... a painter who only does portraits still does not have the highest perfection of his art, and cannot expect the honour due to the most skilled. For that he must pass from representing a single figure to several together; history and myth must be depicted; great events must be represented as by historians, or like the poets, subjects that will please, and climbing still higher, he must have the skill to cover under the veil of myth the virtues of great men in allegories, and the mysteries they reveal".

Allegorical painting was raised above other types of history painting; together they were the grand genre, including paintings with religious, mythological, historical, literary, or allegorical subjects—they embodied some interpretation of life or conveyed a moral or intellectual message. The gods and goddesses from the ancient mythologies represented different aspects of the human psyche, figures from religions represented different ideas, and history, like the other sources, represented a dialectic or play of ideas. Subjects with several figures ranked higher than single figures. For a long time, especially during the French Revolution, history painting often focused on depiction of the heroic male nude; though this waned in the 19th century.

After history painting came, in order of decreasing worth: portraits, scenes of everyday life (called scènes de genre, or "genre painting", and also petit genre to contrast it with the grande genre), landscapes, animal painting, and finally still lifes. In his formulation, such paintings were inferior because they were merely reportorial pictures without moral force or artistic imagination. Genre paintings—neither ideal in style, nor elevated in subject—were admired for their skill, ingenuity, and even humour, but never confused with high art. The hierarchy of genres also had a corresponding hierarchy of formats: large format for history paintings, small format for still lifes. This had occasionally been breached in the past, especially in large Flemish works, and the monumental Young Bull of the Dutch artist Paulus Potter, as well as the large Butchers' Shop of Annibale Carracci. But for the most part the relative prices obtainable for the different genres ensured the hierarchy of size also; it would not have been economic to paint a very large subject from the lower genres, except for commissioned group portraits. Rubens' largest landscapes were painted for his own houses.

The use of the pictorial elements of painting such as line and color to convey an ultimate unifying theme or idea was regarded as the highest expression of art, and an idealism was adopted in art, whereby forms seen in nature would be generalized, and in turn subordinated to the unity of the artwork. It aimed at universal truth through the imitation of nature. Later dissenting theorists, such as Gotthold Ephraim Lessing, held that this focus on allegory was faulty and based on a wrong analogy between the plastic arts and poetry rooted in the Horatian dictum ut pictura poesis ("as is painting so is poetry").

The British painter Sir Joshua Reynolds in his Discourses of the 1770s and 1780s, reiterated the argument for still life to the lowest position in the hierarchy of genres on the grounds that it interfered with the painter's access to central forms, those products of the mind's generalising powers. At the summit reigned history painting, centred on the human body: familiarity with the forms of the body permitted the mind of the painter, by comparing innumerable instances of the human form, to abstract from it those typical or central features that represented the body's essence or ideal.

Though Reynolds agreed with Félibien about the natural order of the genres, he held that an important work from any genre of painting could be produced under the hand of genius: "Whether it is the human figure, an animal, or even inanimate objects, there is nothing, however unpromising in appearance, but may be raised into dignity, convey sentiment, and produce emotion, in the hands of a painter of genius. What was said of Virgil, that he threw even the dung about the ground with an air of dignity, may be applied to Titian; whatever he touched, however naturally mean, and habitually familiar, by a kind of magic he invested with grandeur and importance."

Though European academies usually strictly insisted on this hierarchy, over their reign, many artists were able to invent new genres which raised the lower subjects to the importance of history painting. Reynolds himself achieved this by inventing the portraiture style that was called the Grand Manner, where he flattered his sitters by likening them to mythological characters. Jean-Antoine Watteau invented a genre that was called fêtes galantes, where he would show scenes of courtly amusements taking place in Arcadian setting; these often had a poetic and allegorical quality which were considered to ennoble them. Claude Lorrain practised a genre called the ideal landscape, where a composition would be loosely based on nature and dotted with classical ruins as a setting for a biblical or historical theme. It artfully combined landscape and history painting, thereby legitimising the former. It is synonymous with the term historical landscape which received official recognition in the Académie française when a Prix de Rome for the genre was established in 1817. Finally, Jean-Baptiste-Siméon Chardin was able to create still life paintings that were considered to have the charm and beauty as to be placed alongside the best allegorical subjects. However, aware of this hierarchy, Chardin began including figures in his work in about 1730, mainly women and children.