Origins and Shape
It is possible that as a simple geometric shape, like for example the triangle, circle, or square, the hexagram has been created by various peoples with no connection to one another.
The hexagram is a mandala symbol called satkona yantra or sadkona yantra found on ancient South Indian Hindu temples. It symbolizes the nara-narayana, or perfect meditative state of balance achieved between Man and God, and if maintained, results in "moksha," or "nirvana" (release from the bounds of the earthly world and its material trappings).
Another theory, though apparently not very substantiated, about the origin of the shape is that it is simply 2 of the 3 letters in the name David: in its Hebrew spelling, David is transliterated as "D-V-D." In Biblical Hebrew, the letter "D" (Dalet) was written in a form like an upside-down and backwards "L," but when seen in the Greek, the letter "Delta" (Δ) is a triangle. The symbol may have been a simple family crest formed by flipping and juxtaposing the two most prominent letters in the name. The letter "W" in this case could reference the compositing operation of the two Deltas.
Some researchers have theorized that the hexagram represents the astrological chart at the time of David's birth or anointment as king. The hexagram is also known as the "King's Star" in astrological circles.
In antique papyri, pentagrams, together with stars and other signs, are frequently found on amulets bearing the Jewish names of God, and used to guard against fever and other diseases. Curiously the hexagram is not found among these signs. In the Greek Magical Papyri (Wessely, l.c. pp. 31, 112) at Paris and London there are twenty-two signs side by side, and a circle with twelve signs, but neither a pentagram nor a hexagram.
Read more about this topic: Hexagram (6-pointed Star)
Famous quotes containing the words origins and, origins and/or shape:
“Lucretius
Sings his great theory of natural origins and of wise conduct; Plato
smiling carves dreams, bright cells
Of incorruptible wax to hive the Greek honey.”
—Robinson Jeffers (1887–1962)
“The origins of clothing are not practical. They are mystical and erotic. The primitive man in the wolf-pelt was not keeping dry; he was saying: “Look what I killed. Aren’t I the best?””
—Katharine Hamnett (b. 1948)
“The “universal moments” of child rearing are in fact nothing less than a confrontation with the most basic problems of living in society: a facing through one’s children of all the conflicts inherent in human relationships, a clarification of issues that were unresolved in one’s own growing up. The experience of child rearing not only can strengthen one as an individual but also presents the opportunity to shape human relationships of the future.”
—Elaine Heffner (20th century)