Henry VI, Part 3 - Analysis and Criticism - Critical History

Critical History

Some critics argue that the Henry VI trilogy were the first ever plays to be based on recent English history, and as such, they deserve an elevated position in the canon, and a more central role in Shakespearean criticism. According to F.P. Wilson for example, "There is no certain evidence that any dramatist before the defeat of the Spanish Armada in 1588 dared to put upon the public stage a play based upon English history so far as we know, Shakespeare was the first." However, not all critics agree with Wilson here. For example, Michael Taylor argues that there were at least thirty-nine history plays prior to 1592, including the two-part Christopher Marlowe play Tamburlaine (1587), Thomas Lodge's The Wounds of Civil War (1588), the anonymous The Troublesome Reign of King John (1588), Edmund Ironside (1590 – also anonymous), Robert Green's Selimus (1591) and another anonymous play, The True Tragedy of Richard III (1591). Paola Pugliatti however argues that the case may be somewhere between Wilson and Taylor's argument; "Shakespeare may not have been the first to bring English history before the audience of a public playhouse, but he was certainly the first to treat it in the manner of a mature historian rather than in the manner of a worshipper of historical, political and religious myth."

Another issue often discussed amongst critics is the quality of the play. Along with 1 Henry VI, 3 Henry VI has traditionally been seen as one of Shakespeare's weakest plays, with critics often citing the amount of violence as indicative of Shakespeare's artistic immaturity and inability to handle his chronicle sources, especially when compared to the more nuanced and far less violent second historical tetralogy (Richard II, 1 Henry IV, 2 Henry IV and Henry V). For example, critics such as E.M.W. Tillyard, Irving Ribner and A.P. Rossiter have all claimed that the play violates neoclassical precepts of drama, which dictate that violence and battle should never be shown mimetically on stage, but should always be reported digetically in dialogue. This view was based on traditional notions of the distinction between high and low art, a distinction which was itself based partly upon Philip Sidney's An Apology for Poetry (1579). Based on the work of Horace, Sidney criticised Gorboduc for showing too many battles and being too violent when it would have been more artistic to verbally represent such scenes. The belief was that any play which actually showed violence was crude, appealing only to the ignorant masses, and was therefore low art. On the other hand, any play which elevated itself above such direct representation of violence and instead relied on the writer's ability to verbalise and his skill for diegesis, was considered artistically superior and therefore, high art. Writing in 1605, Ben Jonson commented in The Masque of Blackness that showing battles on stage was only "for the vulgar, who are better delighted with that which pleaseth the eye, than contenteth the ear." Based upon these theories, 3 Henry VI, with its four on-stage battles and multiple scenes of violence and murder, was considered a coarse play with little to recommend it to the intelligentsia.

On the other hand however, writers like Thomas Heywood and Thomas Nashe praised battle scenes in general as oftentimes being intrinsic to the play and not simply vulgar distractions for the illiterate. In Piers Penniless his Supplication to the Devil (1592), Nashe praised the didactic element of drama which depicted battle and martial action, arguing that such plays were a good way of teaching both history and military tactics to the masses; in such plays "our forefather's valiant acts (that have lain long buried in rusty brass and worm-eaten books) are revived." Nashe also argued that plays which depict glorious national causes from the past rekindle a patriotic fervour which has been lost in "the puerility of an insipid present," and that such plays "provide a rare exercise of virtue in reproof to these degenerate effeminate days of ours." Similarly, in An Apology for Actors (1612), Heywood writes, "So bewitching a thing is lively and well-spirited action, that it hath power to new mould the hearts of the spectators, and fashion them to the shape of any noble and notable attempt." More recently, speaking of 1 Henry VI, Michael Goldman has argued that battle scenes are vital to the overall movement and purpose of the play; "the sweep of athletic bodies across the stage is used not only to provide an exciting spectacle but to focus and clarify, to render dramatic, the entire unweildly chronicle."

In line with this thinking, recent scholarship has tended to look at the play as being a more complete dramatic text, rather than a series of battle scenes loosely strung together with a flimsy narrative. Certain modern productions in particular have done much to bring about this re-evaluation (such as Peter Hall's and John Barton's in 1963 and 1964, Terry Hands' in 1977, Michael Bogdanov's in 1986, Adrian Nobles' in 1988, Katie Mitchell's in 1994, Edward Hall's in 2000 and Michael Boyd's in 2000 and 2006). Based upon this revised way of thinking, and looking at the play as more complex than has traditionally been allowed for, some critics now argue that the play "juxtaposes the stirring aesthetic appeal of martial action with discursive reflection on the political causes and social consequences."

The question of artistic integrity, however, is not the only critical disagreement which 3 Henry VI has provoked. There are numerous other issues about which critics are divided, not the least aspect of which concerns its relationship to True Tragedy.

Read more about this topic:  Henry VI, Part 3, Analysis and Criticism

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