Henry Cooke (minister) - Belfast Ministry and Irish Presbyterianism

Belfast Ministry and Irish Presbyterianism

On 12 October. 1828 a unanimous call had been forwarded to Cooke from the congregation of Mary's Abbey, Dublin. But his place was in Belfast, and to there he moved, to a church specially built for him in May Street, and opened 18 October 1829. From this time to the close of his active pastorate in 1867 his fame as a preacher drew crowds to May Street. The calls upon his pulpit services elsewhere were not infrequent; hence the story, told by Classon Porter, that 'his people once memorialled their presbytery for an occasional hearing of their own minister'. Established in Belfast, he became not merely the presiding spirit of Irish Presbyterianism (he was elected moderator of assembly in 1841 and 1862), but the leader and framer of a Protestant party in the politics of Ulster. To this consummation his wishes tended, when he purged the synod. The political principles of the Arian chiefs were as dangerous in his estimation as their lax theological notions. Till the election of 1832 Belfast had been a stronghold of liberalism. Cooke turned the tide. So completely did his work transform the relations of parties that even Montgomery, in later life, dropped his political liberalism.

At the Hillsborough meeting (30 October 1834) Cooke, in the presence of forty thousand people, published the banns of a marriage between the established and Presbyterian churches of Ireland. The alliance was to be politico-religious, not ecclesiastical, a union for conserving the interests of Protestantism against the political combination of the Roman catholic, 'the Socinian, and the infidel'. Still more thoroughly did he succeed in his political mission by his dealing with O'Connell's visit to Belfast in January 1841. Cooke's challenge to a public discussion of facts and principles was evaded by O'Connell. The anti-repeal meeting which followed O'Connell's abortive demonstration was famed in Ulster. Almost his last platform appearance was at Hillsborough on 30 October 1867, when, in his eightieth year, Cooke spoke against the threatened disestablishment of Protestantism in Ireland. On 5 March 1868 he attended the inaugural meeting of an Ulster Protestant defence association. In the same sense was the address (24 October 1868) to the Protestant electors of Ireland, penned almost on his deathbed.

Cooke's Presbyterianism was of the most robust type; he would not rank himself as a 'dissenter', claiming to be a minister of 'a branch of the church of Scotland'. But he was anxious to support the establishment of Protestant Christianity as 'the law of the empire'. When, in 1843, the general assembly of his church passed a resolution recommending its members to secure the return of Presbyterian representatives to parliament, Cooke formally withdrew from the assembly, and did not return to it until 1847, when the resolution was rescinded. In the non-intrusion controversy which divided the church of Scotland Cooke used all his influence with the government to obtain concessions satisfactory to the liberties of the church, and on the day of the disruption (18 May 1843) gave the encouragement of his presence and voice to the founders of the Free church.

Read more about this topic:  Henry Cooke (minister)

Famous quotes containing the words belfast, ministry and/or irish:

    Is it true or false that Belfast is north of London? That the galaxy is the shape of a fried egg? That Beethoven was a drunkard? That Wellington won the battle of Waterloo? There are various degrees and dimensions of success in making statements: the statements fit the facts always more or less loosely, in different ways on different occasions for different intents and purposes.
    —J.L. (John Langshaw)

    The State has but one face for me: that of the police. To my eyes, all of the State’s ministries have this single face, and I cannot imagine the ministry of culture other than as the police of culture, with its prefect and commissioners.
    Jean Dubuffet (1901–1985)

    The difference of the English and Irish character is nowhere more plainly discerned than in their respective kitchens. With the former, this apartment is probably the cleanest, and certainly the most orderly, in the house.... An Irish kitchen ... is usually a temple dedicated to the goddess of disorder; and, too often, joined with her, is the potent deity of dirt.
    Anthony Trollope (1815–1882)