Weeks
The Hebrew calendar follows a seven-day weekly cycle, which runs concurrently but independently of the monthly and annual cycles. The names for the days of the week are simply the day number within the week. In Hebrew, these names may be abbreviated using the numerical value of the Hebrew letters, for example יום א׳ (Day 1, or Yom Rishon (יום ראשון)):
- Yom Rishon - יום ראשון (abbreviated יום א׳), meaning "first day" (starting at preceding sunset of Saturday)
- Yom Sheni - יום שני (abbr. יום ב׳) meaning "second day"
- Yom Shlishi - יום שלישי (abbr. יום ג׳) meaning "third day"
- Yom Reviʻi - יום רביעי (abbr. יום ד׳) meaning "fourth day"
- Yom Chamishi - יום חמישי (abbr. יום ה׳) = "fifth day"
- Yom Shishi - יום ששי (abbr. יום ו׳) meaning "sixth day"
- Yom Shabbat - יום שבת (abbr. יום ש׳), or more usually Shabbat - {Hebrew|שבת} = "Sabbath-rest day" .
The names of the days of the week are modeled on the seven days mentioned in the Creation story. For example, Genesis 1:5 "... And there was evening and there was morning, one day". One day here in Genesis 1:15 as translated in JPS and KJV, etc., also translated as first day in some, should properly be rendered as day one. In subsequent verses it reads as ordinal numbers, e.g., 'second day', 'third day', and so forth. See Genesis 1:8, 1:13, 1:19, 1:23, 1:31 and 2.2.
The Jewish Shabbat has a special role in the Jewish weekly cycle. There are many special rules which relate to the Shabbat, discussed more fully in the Talmudic tractate Shabbat.
In Hebrew, the word Shabbat (שַׁבָּת) can also mean "(Talmudic) week", so that in ritual liturgy a phrase like "Yom Reviʻi bəShabbat" means "the fourth day in the week".
Read more about this topic: Hebrew Month, Sources and History
Famous quotes containing the word weeks:
“My first few weeks in America are always miserable, because the tastes I am cursed with are all of a kind that cannot be gratified here, & I am not enough in sympathy with our gros public to make up for the lack on the aesthetic side. Ones friends are delightful; but we are none of us Americans, we dont think or feel as the Americans do, we are the wretched exotics produced in a European glass-house, the most déplacé & useless class on earth!”
—Edith Wharton (18621937)
“The modern American tourist now fills his experience with pseudo-events. He has come to expect both more strangeness and more familiarity than the world naturally offers. He has come to believe that he can have a lifetime of adventure in two weeks and all the thrills of risking his life without any real risk at all.”
—Daniel J. Boorstin (b. 1914)
“Habit! that skillful but slow arranger, which starts out by letting our spirit suffer for weeks in a temporary state, but that the spirit is after all happy to discover, for without habit and reduced to its own resources, the spirit would be unable to make any lodgings seem habitable.”
—Marcel Proust (18711922)