Return To Japan
By the time Hasekura came back, Japan had changed quite drastically: an effort to eradicate Christianity had been under way since 1614, Tokugawa Ieyasu had died in 1616 and been replaced by his more xenophobic son Tokugawa Hidetada, and Japan was moving towards the "Sakoku" policy of isolation. Because news of these persecutions arrived in Europe during Hasekura's embassy, European rulers – especially the King of Spain – became very reluctant to respond favorably to Hasekura's trade and missionary proposals.
Hasekura reported his travels to Date Masamune upon his arrival in Sendai. It is recorded that he remitted a portrait of Pope Paul V, a portrait of himself in prayer (shown above), and a set of Ceylonese and Indonesian daggers acquired in the Philippines, all preserved today in the Sendai City Museum. The "Records of the House of Masamune" describe his report in a rather succinct manner, ending with a rather cryptic expression of surprise bordering on the outrage ("奇怪最多シ") at Hasekura's discourse:
- "Rokuemon went to the country of the Southern Barbarians, he paid his respects to the king Paolo, he stayed there for several years, and now he sailed back from Luzon. He brought paintings of the king of the Southern Barbarians, and a painting of himself, which he remitted. Many of his descriptions of the Southern Barbarian countries, and the meaning of Rokuemon's declarations were surprising and extraordinary."
Read more about this topic: Hasekura Tsunenaga
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