History
Hartford Seminary's origins date back to 1833 when the Pastoral Union of Connecticut was formed to train Congregational ministers. The next year the Theological Institute of Connecticut was founded at East Windsor Hill, Connecticut. It took the name Hartford Theological Seminary after its move to Hartford in 1865. The name change occurred in 1885. The Bible Normal College affiliated with the Seminary in 1902 and changed its name to Hartford School of Religious Pedagogy. The Kennedy School of Missions became another affiliated activity, originally organized by the Seminary as a separate organization in 1911. In 1913, these three endeavors were combined. In 1961, the entities were legally merged and adopted the new name Hartford Seminary Foundation, which was used until 1981, when the current name came into use.
From 1926 until 1981, the institution was located in the buildings that currently constitute the campus of the University of Connecticut School of Law.
The Hartford Seminary Foundation published the Hartford Quarterly (originally named Bulletin - Hartford Seminary Foundation) from 1960 to 1968.
Hartford Seminary began to offer niche concentrations in Christian-Muslim dialogue in 1972, and in 1990 Hartford Seminary officially claimed non-denominational status.
The main seminary building, designed by architect Richard Meier, was completed in 1981.
Read more about this topic: Hartford Seminary
Famous quotes containing the word history:
“As I am, so shall I associate, and so shall I act; Caesars history will paint out Caesar.”
—Ralph Waldo Emerson (18031882)
“Yet poetry, though the last and finest result, is a natural fruit. As naturally as the oak bears an acorn, and the vine a gourd, man bears a poem, either spoken or done. It is the chief and most memorable success, for history is but a prose narrative of poetic deeds.”
—Henry David Thoreau (18171862)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (18741936)