Haitian Literature - The Nineteenth Century

The Nineteenth Century

In the eighteenth century, settlers published descriptive and political works in France. Haitian literature has its origins in the country's independence.

In 1804, Fligneau's play The Haitian expatriate made its debut. But the ruling classes and the intellectual elites in the emerging Haitian state remain imbued with French culture. There was a patriotic vein that recounted the deeds of convulsive independence. It adopted, over the 19th century, the successive literary currents coming from France: classicism, romanticism, Parnassianism, and symbolism. Major authors of this period include Antoine Dupré (1782–1816), Juste Chanlatte (1766–1828), François Romain Lhérisson (1798–1859) and Jules Solime Milscent (1778–1842), who founded the journal L'Abeille haïtienne in 1829.

In this period of intense literary turmoils, newspapers like Le Républicain and later L'Union opened their pages to the first romantics. L'Observateur, created in 1819, published romantic poetry. In 1836 the group of the Cénacle was formed, with the romantic poets Ignace Nau (1808–1845) and Coriolan Ardouin (1812–1838). Later Oswald Durand (1840–1906) and Massillon Coicou (1867–1908) represented this movement.

Theatrical production was equally rich and important, parallel to the emergence of melodrama in France. All genres were represented: prose drama, tragedy, comedy, and works reflecting current and changing mores.

At the end of the 19th century, Haitian literature was imbued with the prestige of the French language and almost exclusively oriented towards Paris. Touching only the literate francophone minority, it ignored Haitians' daily lives, despite a strong patriotic dimension.

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Famous quotes containing the words nineteenth century, nineteenth and/or century:

    I delight to come to my bearings,... not to live in this restless, nervous, bustling, trivial Nineteenth Century, but stand or sit thoughtfully while it goes by.
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    ... there is no point in being realistic about here and now, no use at all not any, and so it is not the nineteenth but the twentieth century, there is no realism now, life is not real it is not earnest, it is strange which is an entirely different matter.
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    Invite your friend to a feast, but leave your enemy alone; and especially invite the one who lives near you.
    Hesiod (c. 8th century B.C.)