Gustafsen Lake Standoff - The Sun Dance and Early Occupation

The Sun Dance and Early Occupation

The 1995 Sun Dance was the sixth Sun Dance to be performed at Gustafsen Lake. Sun Dances began at the site after Faith Keeper Percy Rosette and other Shuswap elders had a vision of the site. The site is located at the head of Dog Creek, near 100 Mile House, British Columbia. The specific location of the lands were in District Lot 114, Lillooet Land District, at approximately 51°32′28.8″N 121°43′0.1″W / 51.541333°N 121.716694°W / 51.541333; -121.716694 (Gustafsen Lake)Coordinates: 51°32′28.8″N 121°43′0.1″W / 51.541333°N 121.716694°W / 51.541333; -121.716694 (Gustafsen Lake).

Rosette approached ranch owner Lyle James about conducting the ceremony at Gustafsen Lake. James agreed to allow the ceremony to take place for four years as long as no permanent structures were erected at the site. The Sun Dance continued in 1994 and James discovered that Rosette and his partner Mary Pena had taken up permanent residence at the site sometime late in 1994. At this time, Rosette was also in contact with veteran indigenous rights lawyer and supporter of indigenous sovereignty, Bruce Clark. Clark's January 3, 1995, petition to the Queen was signed by representatives of indigenous religious communities from across Canada including Rosette and Alberta medicine man John Stevens. The petition sought an international inquiry into the subject of the occupation of unceded indigenous territories by the Canadian government. At this point the RCMP operated as mediators between the James Cattle Company and the occupiers.

Read more about this topic:  Gustafsen Lake Standoff

Famous quotes containing the words sun, dance, early and/or occupation:

    We are the party of all labor.
    The whole earth shall be ours to share
    And every race and craft our neighbor.
    No idle class shall linger there
    Like vultures on the wealth we render
    From field and factory, mill and mine.
    Tomorrow’s sun will rise in splendor
    And light us till the end of time.
    Eugène Pottier (1816–1887)

    Caring for children is a dance between setting appropriate limits as caretakers and avoiding unnecessary power struggles that result in unhappiness.
    Charlotte Davis Kasl (20th century)

    We can slide it
    Rapidly backwards and forwards: we call this
    Easing the spring. And rapidly backwards and forwards
    The early bees are assaulting and fumbling the flowers:
    They call it easing the Spring.
    Henry Reed (1914–1986)

    For myself I found that the occupation of a day-laborer was the most independent of any, especially as it required only thirty or forty days in a year to support one. The laborer’s day ends with the going down of the sun, and he is then free to devote himself to his chosen pursuit, independent of his labor; but his employer, who speculates from month to month, has no respite from one end of the year to the other.
    Henry David Thoreau (1817–1862)