Reaction
Bates and Keyes were captured shortly after Holbeche House was taken. Digby, who had intended to give himself up, was caught by a small group of pursuers. Tresham was arrested on 12 November, and taken to the Tower three days later. Montague, Mordaunt, and Stourton (Tresham's brother-in-law) were also imprisoned in the Tower. The Earl of Northumberland joined them on 27 November. Meanwhile the government used the revelation of the plot to accelerate its persecution of Catholics. The home of Anne Vaux at Enfield Chase was searched, revealing the presence of trap doors and hidden passages. A terrified servant then revealed that Garnet, who had often stayed at the house, had recently given a Mass there. Father John Gerard was secreted at the home of Elizabeth Vaux, in Harrowden. Elizabeth was taken to London for interrogation. There she was resolute; she had never been aware that Gerard was a priest, she had presumed he was a "Catholic gentleman", and she did not know of his whereabouts. The homes of the conspirators were searched, and looted; Mary Digby's household was ransacked, and she was made destitute. Some time before the end of November, Garnet moved to Hindlip Hall near Worcester, the home of the Habingtons, where he wrote a letter to the Privy Council protesting his innocence.
The foiling of the Gunpowder Plot initiated a wave of national relief at the delivery of the King and his sons, and inspired in the ensuing parliament a mood of loyalty and goodwill, which Salisbury astutely exploited to extract higher subsidies for the King than any (bar one) granted in Elizabeth's reign. Walter Ralegh, who was languishing in the Tower owing to his involvement in the Main Plot, and whose wife was a first cousin of Lady Catesby, declared he had no knowledge of the conspiracy. The Bishop of Rochester gave a sermon at St. Paul's Cross, in which he condemned the plot. In his speech to both Houses on 9 November, James expounded on two emerging preoccupations of his monarchy: the Divine Right of Kings and the Catholic question. He insisted that the plot had been the work of only a few Catholics, not of the English Catholics as a whole, and he reminded the assembly to rejoice at his survival, since kings were divinely appointed and he owed his escape to a miracle. Salisbury wrote to his English ambassadors abroad, informing them of what had occurred, and also reminding them that the King bore no ill will to his Catholic neighbours. The foreign powers largely distanced themselves from the plotters, calling them atheists and Protestant heretics.
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