History
While the lake was well known by local Native Americans, it entered the annals of written history through the records of Silvestre Vélez de Escalante, who learned of its existence from the Timpanogos Utes in 1776. No name was given to it at the time, and it was not shown on the map by Bernardo Miera y Pacheco, the cartographer for the expedition. It was first seen by Europeans in 1824, apparently independently, by Jim Bridger and Etienne Provost. Shortly thereafter other trappers saw it and walked around it.
Most of the trappers, however, were illiterate and did not record their discoveries. As oral reports of their findings made their way to those who did make records, some errors were made. Escalante had been on the shores of Utah Lake, which he named Laguna Timpanogos. It was the larger of the two lakes that appeared on Miera's map. Other cartographers followed his lead and charted Lake Timpanogos as the largest (or larger) lake in the region. As people came to know of the Great Salt Lake, they interpreted the maps to think that "Timpanogos" referred to the Great Salt Lake. On some maps the two names were used synonymously. In time "Timpanogos" was dropped from the maps and its original association with Utah Lake was forgotten.
In 1843, John C. Fremont led the first scientific expedition to the lake, but with winter coming on, he did not take the time to survey the entire lake. That happened in 1850 under the leadership of Howard Stansbury (Stansbury discovered and named the Stansbury mountain range and Stansbury island). John Fremont's overly glowing reports of the area were published shortly after his expedition. Stansbury also published a formal report of his survey work which became very popular. His report of the area included a discussion of Mormon religious practices based on Stansbury's interaction with the Mormon community in Great Salt Lake City, which had been established three years earlier in 1847.
Read more about this topic: Great Salt Lake
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“History has neither the venerableness of antiquity, nor the freshness of the modern. It does as if it would go to the beginning of things, which natural history might with reason assume to do; but consider the Universal History, and then tell us,—when did burdock and plantain sprout first?”
—Henry David Thoreau (1817–1862)
“History is the present. That’s why every generation writes it anew. But what most people think of as history is its end product, myth.”
—E.L. (Edgar Lawrence)
“The greatest horrors in the history of mankind are not due to the ambition of the Napoleons or the vengeance of the Agamemnons, but to the doctrinaire philosophers. The theories of the sentimentalist Rousseau inspired the integrity of the passionless Robespierre. The cold-blooded calculations of Karl Marx led to the judicial and business-like operations of the Cheka.”
—Aleister Crowley (1875–1947)