Nature of The Code
The traditional Chinese law was largely in place by Qing dynasty. The process of amalgamation of Confucian views and law codes was considered complete by the Tang Code of CE 624. The code was regarded as a model of precision and clarity in terms of drafting and structure. Confucianism in revised form (Neo-Confucianism) continued to be the state orthodoxy under the Song, Ming and Qing Dynasty. Throughout the centuries the Confucian foundations of the Tang Code were retained with even some aspects strengthened.
During the Qing dynasty, criminal justice was based on an extremely detailed criminal code. One element of the traditional Chinese criminal justice system is the notion that criminal law has a moral purpose, one of which is to get the convicted to repent and see the error of his ways. In the traditional Chinese legal system, a person could not be convicted of a crime unless he has confessed. This often led to the use of torture, in order to extract the necessary confession. These elements still influence modern Chinese views toward law. All death sentences were reported to the capital and required the personal approval of the emperor.
There was no civil code separate from the criminal code, which led to the now discredited belief that traditional Chinese law had no civil law. More recent studies have demonstrated that most of the magistrates' legal work was in civil disputes, and that there was an elaborate system of civil law which used the criminal code to establish torts.
The Qing Code was in form exclusively a criminal code. Its statutes throughout stated as prohibitions and restrictions, and the violation of which was subjected to a range of punishments by a legalist state. In practice, however, large sections of the code and its sub-statutes dealt with matters that would properly be characterised as civil law. The populace made extensive use (perhaps a third of all cases) of the local magistrate courts to bring suits or threaten to sue on a whole range of civil disputes, characterized as "minor matters" in the Qing Code. Moreover, in practice, magistrates frequently tempered the application of the code by taking prevalent local custom into account in their decisions. Filed complaints were often settled among the parties before they received a formal court hearing, sometimes under the influence of probable action by the court.
Private ownership of firearms in China was first banned by the Qing dynasty.
Slavery in China was regulated by the Qing legal code. Han Chinese who committed crimes such as those dealing with opium became slaves to Turkestani begs, this practice was administered by Qing law. Chinese Muslim (Tungans) Sufis who were charged with practicing xiejiao (heterodox religion), were punished by exile to Xinjiang and being sold as a slave other Muslims, such as the Sufi begs.
Read more about this topic: Great Qing Legal Code
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