Great Chain of Being - The Great Chain of Being - Humanity

Humanity

For Medieval and Renaissance thinkers, humans occupied a unique position on the Chain of Being, straddling the world of spiritual beings and the world of physical creation. Humans were thought to possess divine powers such as reason, love, and imagination. Like angels, humans were spiritual beings, but unlike angels, human souls were "knotted" to a physical body. As such, they were subject to passions and physical sensations—pain, hunger, thirst, sexual desire—just like other animals lower on the Chain of the Being. They also possessed the powers of reproduction unlike the minerals and rocks lowest on the Chain of Being. Humans had a particularly difficult position, balancing the divine and the animalistic parts of their nature. For instance, an angel is only capable of intellectual sin such as pride (as evidenced by Lucifer's fall from heaven in Christian belief). Humans, however, were capable of both intellectual sin and physical sins such as lust and gluttony if they let their animal appetites overrule their divine reason. Humans also possessed sensory attributes: sight, touch, taste, hearing, and smell. Unlike angels, however, their sensory attributes were limited by physical organs. (They could only know things they could discern through the five senses.) The highest-ranking human being was the King.

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Famous quotes containing the word humanity:

    With all their faults, trade-unions have done more for humanity than any other organization of men that ever existed. They have done more for decency, for honesty, for education, for the betterment of the race, for the developing of character in man, than any other association of men.
    Clarence Darrow (1857–1938)

    Freedom to think our own thoughts, freedom to utter them, freedom to live out the promptings of our inner life ultimated in this convention, was termed a monstrosity of the 19th century. What was it?—the legitimate out-birth of the eternal law of progress. This reformation underlies every other; it is the only healthful centre around which hope of humanity can revolve.
    Harriot K. Hunt (1805–1875)

    Revolution is like the daughters of Pelias: it cuts humanity to pieces in order to rejuvenate it.
    Georg Büchner (1813–1837)