The Buddha sometimes described the practice (patipatti) of his teaching as the gradual training (Pali: anupubbasikkhā) because the eightfold path involves a process of mind-body transformation that unfolds over a sometimes lengthy period.
Just as the ocean has a gradual shelf, a gradual slope, a gradual inclination, with a sudden drop-off only after a long stretch, in the same way this discipline of Dhamma (dhamma-vinaya) has a gradual training (anupubbasikkhā), a gradual performance (anupubbakiriyā), a gradual progression (anupubbapatipadā), with a penetration to gnosis only after a long stretch. —Udana, 5.5The emphasis on gradual training may be understood by the fact that just as the human habits which give rise to suffering have been built up over a long period of time those same habits similarly take a long time to undo requiring a sustained effort achievable only with a genuine commitment to training.
Famous quotes containing the words gradual and/or training:
“As a man has no right to kill one of his children if it is diseased or insane, so a man who has made the gradual and conscious expression of his personality in literature the aim of his life, has no right to suppress himself any carefully considered work which seemed good enough when it was written. Suppression, if it is deserved, will come rapidly enough from the same causes that suppress the unworthy members of a man’s family.”
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