Gotse Delchev - Delchev's Views

Delchev's Views

The international, cosmopolitan views of Delchev could be summarized in his proverbial sentence: "I understand the world solely as a field for cultural competition among the peoples". In the late 19th century the anarchists and socialists from Bulgaria linked their struggle closely with the revolutionary movements in Macedonia and Thrace. Thus, as a young cadet in Sofia Delchev became a member of a left circle, where he was strongly influenced by the modern than Marxist and Bakunin's ideas. His views were formed also under the influence of the ideas of earlier anti-Ottoman fighters as Levski, Botev and Zahari Stoyanov, who were among the founders of the pro-Bulgrarian Internal Revolutionary Organization, the Bulgarian Revolutionary Central Committee and the Bulgarian Secret Central Revolutionary Committee, respectively. Later he participated in the Internal organization's struggle and as well educated leader, became one of its theoreticians and co-author of the BMARC's statute from 1896.

Developing his ideas further in 1902 he took the step, together with other left functionaries, of changing its nationalistic character, which determined that members of the organization can be only Bulgarians. The new supra-nationalistic statute renamed it to Secret Macedono-Adrianopolitan Revolutionary Organization (SMARO), which was to be an insurgent organization, open to all Macedonians and Thracians regardless of nationality, who wished to participate in the movement for their autonomy. This scenario was partially facilitated by the Treaty of Berlin (1878), according to which Macedonia and Adrianople areas were given back from Bulgaria to the Ottomans, but especially by its unrealized 23rd. article, which promised future autonomy for unspecified territories in European Turkey, settled with Christian population.

In general, an autonomous status was presumed to imply a special kind of constitution of the region, a reorganization of gendarmerie, broader representation of the local Christian population in it as well as in all the administration, similarly to what happened in the short-lived Eastern Rumelia. However, there was not a clear political agenda behind IMRO's idea about autonomy and its final outcome, after the expected dissolution of the Ottoman Empire. Delcev, like other left-wing activists, vaguely determined the bonds in the future common Macedonian-Adrianopolitan autonomous region on the one hand, and on the other between it, the Principality of Bulgaria, and de facto annexed Eastern Rumelia. Even the possibility that Bulgaria could be absorbed into a future autonomous Macedonia, rather than the reverse, was discussed. It is claimed that the personal view of the convinced republican Delchev, was much more likely to see inclusion in a future Balkan Confederative Republic, or eventually an incorporation into Bulgaria. Both ideas were probably influenced by the views of the founders of the organization.

The ideas of a separate Macedonian nation and language were as yet promoted only by small circles of intellectuals in Delchev's time, and failed to gain wide popular support. As a whole the idea of autonomy was strictly political and did not imply a secession from Bulgarian ethnicity. In fact, for militants such as Delchev and other leftists, that participated in the national movement retaining a political outlook, national liberation meant "radical political liberation through shaking off the social shackles". There aren't any indications suggesting his doubt about the Bulgarian ethnic character of the Macedonian Slavs at that time. Delchev also used the Bulgarian standard language, and he was in any way interested in the creation of separate Macedonian language. The Bulgarian ethnic self-identification of Delchev has been recognized аs from leading international researchers of the Macedonian Question, as well as from the Macedonian historical scholarship.

However, despite his Bulgarian loyalty, he was against any chauvinistic propaganda and nationalism. According to him, no outside force could or would help the Organization and it ought to rely only upon itself and only upon its own will and strength. He thought that any intervention by Bulgaria would provoke intervention by the neighbouring states as well, and could result in Macedonia and Thrace being torn apart. That is why the peoples inhabited these two regions had themselves, to win their own freedom, within the frontiers of an autonomous Macedonian-Adrianople state.