As False Gods and Opposition
One of the most prominent pieces of Goa'uld society is their tendency to pose as gods to other, weaker races, mostly humans and Jaffa. Goa'uld are shown to do this because of the luxury and power it brings, and to have their followers mine naqahdah. They fool minor races into believing that they are gods by passing off their technology as magic. Examples of this include opening the Stargate, using hand devices, and their metallic masks, which give them an other-worldly appearance.
Masks are first seen in the original movie. They often are covered in decorative frills, and have glowing eye-beads. They are designed for show rather than functionality. Four versions of these have been seen: Pharaoh Mask (worn by Ra), Horus Mask (Ra's Horus Jaffa and Heru-ur's Jaffa), Jackal mask (Leader of Ra's Jaffa, originally Anubis), and Serpent Mask (Apophis and his Jaffa). Seth Masks (worn by Seth and his Jaffa) have been mentioned, though never shown.
The Tok'ra (meaning "against Ra") are a benevolent offshoot of the Goa'uld who oppose them philosophically and militarily. Spawned from the Queen Egeria, they only blend or join willing hosts, with whom they share the body equally and enjoy a truly symbiotic relationship. In Stargate SG-1, the Tok'ra become valuable allies of Earth and play a critical role in the eventual defeat of the Goa'uld.
Famous quotes containing the words false, gods and/or opposition:
“If I be false, or swerve a hair from truth,
When time is old and hath forgot itself,
When waterdrops have worn the stones of Troy,
And blind oblivion swallowed cities up,
And mighty states characterless are grated
To dusty nothing, yet let memory
From false to false among false maids in love
Upbraid my falsehood.”
—William Shakespeare (1564–1616)
“The Indian gods are imposing, the Greek gods are not. Indeed they are not brave, not self-controlled, they have no manners, they are not gentlemen and ladies.”
—Gerard Manley Hopkins (1844–1889)
“Women will not advance except by joining together in cooperative action.... Unlike other groups, women do not need to set affiliation and strength in opposition one against the other. We can readily integrate the two, search for more and better ways to use affiliation to enhance strength—and strength to enhance affiliation.”
—Jean Baker Miller (20th century)