Gerald of Wales - Writings

Writings

Gerald's writings in good quality Latin, based on a thorough knowledge of Classical authors, reflect experiences gained on his travels as well as his great knowledge of the standard authorities. He was respected as a scholar in his time and afterwards. The noted scholar Edward Augustus Freeman said he was "the father of comparative philology," and in the preface to the last volume of Gerald's works in the Rolls Series, he calls him "one of the most learned men of a learned age," "the universal scholar." His writings were prolific, running to about ten volumes in modern printed editions. Gerald was a man of strong opinions whose works are frequently polemical, including bitter attacks on his enemies, but he also had an intense curiosity, recording much valuable detail of everyday life in his ethnographic works.

It is generally agreed today that his most distinguished works are those dealing with Wales and Ireland, with his two books on his beloved Wales the most important: Itinerarium Kambriae and Descriptio Kambriae which tell us much about Welsh history and geography and reflect on the Cultural relationship between the Welsh and the English. Gerald, despite his desire for an independent Welsh Church and admiration for parts of Welsh life, was very loyal to Norman Marcher rule, regarding the Normans as more civilised than the Welsh, a feeling reflected in his writings. Professor Davies tells us that Gerald, whom he calls "an admirable story-teller", is the only source for some of the most famous of the Welsh folk tales including the declaration of the old man of Pencader to Henry II which concludes Descriptio Cambriae: "This nation, O King, may now, as in former times, be harassed, and in a great measure weakened and destroyed by your and other powers, and it will also prevail by its laudable exertions, but it can never be totally subdued through the wrath of man, unless the wrath of God shall concur. Nor do I think that any other nation than this of Wales, nor any other language, whatever may hereafter come to pass, shall on the day of severe examination before the Supreme Judge, answer for this corner of the earth."

It was Gerald who also wrote (of the Welsh) that "If they would be inseparable, they would be insuperable", and that, unlike the English hirelings, who fight for power or to procure gain or wealth, the Welsh patriots fight for their country. He had pleasant things to say about the poetic talents of his people, too:

In their rhymed songs and set speeches they are so subtle and ingenious that they produce, in their native tongue, ornaments of wonderful and exquisite invention both in the words and the sentences… They make use of alliteration in preference to all other ornaments of rhetoric, and that particular kind which joins by consonancy the first letters or syllables of words.

Gerald could not have predicted the later perfection of cynghanedd, the complex system of sound correspondence that has characterized the strict-meter poetry of the Welsh for so many centuries and that is still practised today, especially in competitions for the eisteddfod chair. Cynghanedd did not become a formal system with strict rules until the fourteenth century, but its uniquely Welsh forms had been honed for centuries before that.

Finally, in Descriptio Cambriae, Gerald penned the following words that give so much pride to Welsh singers of today, especially those who participate in the immensely popular Cymanfaoedd Canu (hymn-singing festivals) held throughout Wales and North America:

In their musical concerts they do not sing in unison like the inhabitants of other countries, but in many different parts… You will hear as many different parts and voices as there are performers who all at length unite with organic melody.

Another part of the above work, however is less positive. As Cambrensis puts it, "an attention to order now requires that, in this second part, we should employ our pen in pointing out those particulars in which it seems to transgress the line of virtue and commendation". David Powel published an abridged version of Itinerarium Cambriae and Descriptio Cambriae in 1585 omitting Gerald's negative comments about the Welsh. Due to translations into English, the first being done by Sir Richard Colt Hoare, Bart., and other translations such as in Everyman's Library and Penguin Classics Gerald's works on Wales are well known today.

In his writing on Ireland his love of music is very evident too. " Chapter Xi of Distinction III (Topographia Hibernica) (Of the incomparable skill of the Irish in playing upon musical instruments)

The only thing to which I find that this people apply a commendable industry is playing upon musical instruments; in which they are incomparably more skilful than any other nation I have ever seen. For their modulation on these instruments, unlike that of the Britons to which I am accustomed, is not slow and harsh, but lively and rapid, while the harmony is both sweet and gay. It is astonishing that in so complex and rapid a movement of the fingers, the musical proportions can be preserved........ it must be remarked however, that both Scotland and Wales strive to rival Ireland in the art of music......

His works on Ireland although invaluable for their detail are obviously biased, and have been attacked by Irish writers such as Stephen White. The following passage from his Topographia Hibernica shows why the Irish might not always be too enamoured with Gerald's views:

  • Distinction III *Chapter XXXV (Of the number of persons in this nation who have bodily defects)
  • "Moreover, I have never seen in any other nation so many individuals who were born blind, so many lame, maimed or having some natural defect. The persons of those who are well-formed are indeed remarkably fine, nowhere better; but as those who are favoured with the gifts of nature grow up exceedingly handsome, those from whom she withholds them are frightfully ugly. No wonder if among an adulterous and incestuous people, in which both births and marriages are illegitimate, a nation out of the pale of the laws, nature herself should be foully corrupted by perverse habits. It should seem that by the just judgements of God, nature sometimes produces such objects, contrary to her own laws, in order that those who will not regard Him duly by the light of their own consciences, should often have to lament their privations of the exterior and bodily gift of sight."

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