Georgian Byzantine-Rite Catholics - History

History

Towards the end of the 19th century, when almost all Georgian Catholics were of the Latin Rite, some wished to use the Byzantine rite used by the Georgian Orthodox Church. The Russian Tsarist government, which had controlled Georgia since the beginning of that century, made use of that rite exclusive to the Eastern Orthodox Church. Accordingly, some of these Georgians, clergy as well as laity, adopted the Armenian Rite and joined the Armenian Catholic diocese of Artvin, which had been set up in Russian Transcaucasia in 1850.

Only after the granting of religious freedom in Russia in 1905 did some Catholics in Georgia adopt the Byzantine rite.

In 1861, outside of Georgia, indeed outside of the whole of the Russian Empire, Father Peter Karishiaranti (Pétre Kharistshirashvili) founded in Constantinople two religious congregations of the Immaculate Conception, one for men, the other for women. These served Georgian Catholics living in the then capital of the Ottoman Empire. They also served in Montaubon, France. These congregations are long extinct, although some of their members were still alive in the late 1950s. The building that housed the male congregation, in Feriköy district, still stands in Istanbul, now in private ownership. Their clergy served a small parish in Constantinople, giving Georgian Catholics in the city the possibility to worship in accordance with the Georgian Byzantine rite. This church (Notre-Dame de Lourdes) is still in service, although in the hands of Italian Catholic priests, gravestones in Georgian can still be seen in its courtyard.

In the brief period of Georgian independence between 1918 and 1921, some influential Georgian Orthodox expressed an interest in union with the Church of Rome, and an envoy was sent from Rome in 1919 to examine the situation. As a result of the onset of civil war and Soviet occupation, this came to nothing.

Read more about this topic:  Georgian Byzantine-Rite Catholics

Famous quotes containing the word history:

    All things are moral. That soul, which within us is a sentiment, outside of us is a law. We feel its inspiration; out there in history we can see its fatal strength.
    Ralph Waldo Emerson (1803–1882)

    The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more
    John Adams (1735–1826)

    The history of men’s opposition to women’s emancipation is more interesting perhaps than the story of that emancipation itself.
    Virginia Woolf (1882–1941)