History
Towards the end of the 19th century, when almost all Georgian Catholics were of the Latin Rite, some wished to use the Byzantine rite used by the Georgian Orthodox Church. The Russian Tsarist government, which had controlled Georgia since the beginning of that century, made use of that rite exclusive to the Eastern Orthodox Church. Accordingly, some of these Georgians, clergy as well as laity, adopted the Armenian Rite and joined the Armenian Catholic diocese of Artvin, which had been set up in Russian Transcaucasia in 1850.
Only after the granting of religious freedom in Russia in 1905 did some Catholics in Georgia adopt the Byzantine rite.
In 1861, outside of Georgia, indeed outside of the whole of the Russian Empire, Father Peter Karishiaranti (Pétre Kharistshirashvili) founded in Constantinople two religious congregations of the Immaculate Conception, one for men, the other for women. These served Georgian Catholics living in the then capital of the Ottoman Empire. They also served in Montaubon, France. These congregations are long extinct, although some of their members were still alive in the late 1950s. The building that housed the male congregation, in Feriköy district, still stands in Istanbul, now in private ownership. Their clergy served a small parish in Constantinople, giving Georgian Catholics in the city the possibility to worship in accordance with the Georgian Byzantine rite. This church (Notre-Dame de Lourdes) is still in service, although in the hands of Italian Catholic priests, gravestones in Georgian can still be seen in its courtyard.
In the brief period of Georgian independence between 1918 and 1921, some influential Georgian Orthodox expressed an interest in union with the Church of Rome, and an envoy was sent from Rome in 1919 to examine the situation. As a result of the onset of civil war and Soviet occupation, this came to nothing.
Read more about this topic: Georgian Byzantine-Rite Catholics
Famous quotes containing the word history:
“We don’t know when our name came into being or how some distant ancestor acquired it. We don’t understand our name at all, we don’t know its history and yet we bear it with exalted fidelity, we merge with it, we like it, we are ridiculously proud of it as if we had thought it up ourselves in a moment of brilliant inspiration.”
—Milan Kundera (b. 1929)
“The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven.”
—Benjamin Disraeli (1804–1881)
“The history of mankind interests us only as it exhibits a steady gain of truth and right, in the incessant conflict which it records between the material and the moral nature.”
—Ralph Waldo Emerson (1803–1882)