Ge'ez Language - History and Literature

History and Literature

Although it is often said that Ge'ez literature is dominated by the Bible including the Deuterocanon, in fact there are many medieval and early modern original texts in the language. Most of its important works are also the literature of the Ethiopian Orthodox Tewahedo Church, which include Christian liturgy (service books, prayers, hymns), Lives of Saints, and Patristic literature. For instance, around 200 texts were written about indigenous Ethiopian saints from the fourteenth through the nineteenth century. This religious orientation of Ge'ez literature was a result of traditional education being the responsibility of priests and monks. "The Church thus constituted the custodian of the nation's culture", notes Richard Pankhurst, and describes the traditional education as follows:

Traditional education was largely biblical. It began with the learning of the alphabet, or more properly, syllabary... The student's second grade comprised the memorization of the first chapter of the first Epistle General of St. John in Geez. The study of writing would probably also begin at this time, and particularly in more modern times some arithmetic might be added. In the third stage the Acts of the Apostles were studied, while certain prayers were also learnt, and writing and arithmetic continued. ... The fourth stage began with the study of the Psalms of David and was considered an important landmark in a child's education, being celebrated by the parents with a feast to which the teacher, father confessor, relatives and neighbours were invited. A boy who had reached this stage would moreover usually be able to write, and might act as a letter writer.

However works of history and chronography, ecclesiastical and civil law, philology, medicine, and letters were also written in Ge'ez.

The Ethiopian collection in the British Library comprises some 800 manuscripts dating from the 15th to the 20th centuries, notably including magical and divinatory scrolls, and illuminated manuscripts of the 16th to 17th centuries. It was initiated by a donation of 74 codices by the Church of England Missionary Society in the 1830s and 1840s, and substantially expanded by 349 codices, stolen by the British from the Emperor Tewodros II's capital at Magdala in the 1868 Expedition to Abyssinia.