Gay Liberation

The Gay liberation movement of the late 1960s and early to mid 1970s urged lesbians and gay men to "come out", publicly revealing their sexuality to family, friends and colleagues as a form of activism, and to counter shame with gay pride. Coming out and Pride parades have remained an important part of modern LGBT movements, and the visibility of lesbian and gay communities has continued to grow. The movement involved the lesbian, gay, bisexual and transgender community in North America, Western Europe, and Australia and New Zealand.

The phrase gay liberation is somewhat synonymous with the contemporary gay rights movement and broader LGBT social movements, but following the academic use, this article is about movements of a particular historical period that shared similar goals and strategies. Specifically, the word 'gay' was preferred to previous designations such as homosexual or homophile; some saw 'gay' as a rejection of the false dichotomy heterosexual/homosexual.

Gay lib is also known for its links to the counterculture of the time, and for the Gay liberationists' intent to transform fundamental institutions of society such as gender and the family. In order to achieve such liberation, consciousness raising and direct action were employed. By the late 1970s, the radicalism of Gay liberation was eclipsed by a return to a more formal movement that espoused gay and lesbian civil rights.

Read more about Gay Liberation:  Origins and History of Movement, 1960s

Famous quotes containing the words gay and/or liberation:

    I have lived in both worlds. And I think I prefer, to the indifferent, haphazard, money- mad hurry of the Outside World, that of my world; that sympathy and understanding grown shadowy since I have been away from it so long, still is more real to me than the world I am in now. Not only the spangles and the gay trappings made it colorful; there was an inner color that warmed the soul. And that I miss.
    Josephine Demott Robinson (1865–1948)

    Women do not have to sacrifice personhood if they are mothers. They do not have to sacrifice motherhood in order to be persons. Liberation was meant to expand women’s opportunities, not to limit them. The self-esteem that has been found in new pursuits can also be found in mothering.
    Elaine Heffner (20th century)