Garab Dorje - Birth

Birth

Born (as son of Su-dharmā, island-dwelling daughter of king Upa-rāja of Dhana-koṣa) in the land of Uddiyana, also the birthplace of Padmasambhava, Prahevajra is said to have received all the Tantras, scriptures and oral instructions of Dzogchen directly from Vajrasattva and Vajrapani. Alternatively, his mother is named as Pāraņī, and located on the banks of lake Kutra.

Dargyay, et al. (1977, 1998: p. 19) conveys the hagiographic nativity of Garab Dorje as well as briefly contextualizes his mother (a bhikṣuṇī whose sadhana was Yoga tantra) and her parents; the dream holds the vase of the Astamangala, the 'threefold world', 'oṃ ā hūṃ' and svāhā:

The Lord of Secrets (gSang-ba'i-bdag-po) instructed the Holders of Wisdom (Rig-'dsin) in Dhanakośa in Uḍḍiyāna the contemporary Swat valley. There was a large temple, called bDe-byed-brtsegs-pa; it was surrounded by 1608 smaller chapels. King Uparāja, and Queen sNang-ba-gsal-ba'i-od-ldan-ma resided there. They had a daughter called Sudharmā; she took the novice vows, and soon afterwards the full monastic vows. Sudharmā, together with her maidens, stayed on an island and meditated about the Yoga Tantra (rnal-'byor-gyi rgyud). One night the Bhikṣuṇī Sudharmā dreamed that a white man had come, who was utterly pure and beautiful. He held a crystal vessel in his hand which had the letters oṃ ā hūṃ svāhā engraved upon it. Three times he set the vessel upon the crown of her head, and light then shone from it. While this happened, she beheld the threefold world perfectly and clearly. Not long after this dream the Bhikṣuṇī gave birth to a true son of the gods.

Read more about this topic:  Garab Dorje

Famous quotes containing the word birth:

    ...the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.
    Bible: Hebrew, Exodus 1:19.

    Egyptian midwives to Pharaoh.

    Our birth is nothing but our death begun.
    Edward Young (1683–1765)

    At birth man is offered only one choice—the choice of his death. But if this choice is governed by distaste for his own existence, his life will never have been more than meaningless.
    Jean-Pierre Melville (1917–1973)