Formation
The Committee was formed on June 3, 1943 in Algiers, the capital of French Algeria. Giraud and de Gaulle served jointly as co-presidents of the committee. The charter of the body affirmed its commitment to "re-establish all French liberties, the laws of the Republic and the Republican regime." The committee saw itself as a source of unity and representation for the French nation. The Vichy regime was decried as illegitimate over its collaboration with Nazi Germany. The Committee received mixed responses from the Allies; the U.S. and Britain considered it a war-time body with restricted functions, being different from a future government of liberated France. The Committee soon expanded its membership, developed a distinctive administrative body and incorporated as Consultative Assembly, creating an organized, representative government within itself. With Allied recognition, the Committee and its leaders, Gens. Giraud and de Gaulle enjoyed considerable popular support within France and the French resistance, thus becoming the forerunners in the process to form a provisional government for France as liberation approached. However, Charles de Gaulle politically outmaneuvered Gen. Giraud, and asserted complete control and leadership over the Committee.
Read more about this topic: French Committee Of National Liberation
Famous quotes containing the word formation:
“It is because the body is a machine that education is possible. Education is the formation of habits, a superinducing of an artificial organisation upon the natural organisation of the body.”
—Thomas Henry Huxley (1825–1895)
“Those who were skillful in Anatomy among the Ancients, concluded from the outward and inward Make of an Human Body, that it was the Work of a Being transcendently Wise and Powerful. As the World grew more enlightened in this Art, their Discoveries gave them fresh Opportunities of admiring the Conduct of Providence in the Formation of an Human Body.”
—Joseph Addison (1672–1719)
“The formation of an oppositional world view is necessary for feminist struggle. This means that the world we have most intimately known, the world in which we feel “safe” ... must be radically changed. Perhaps it is the knowledge that everyone must change, not just those we label enemies or oppressors, that has so far served to check our revolutionary impulses.”
—Bell (c. 1955)