Summary of His Beliefs and Work
The body and focus of his life's work, including all his teaching and projects, was officially centered around conveying enlightenment to those who were interested. He based his teachings on ancient practices within a modern framework. He was considered to be a tough and demanding teacher by his students, who have compared him to the Tibetan Buddhist teachers Marpa and Padmasambhava. He reportedly did not have a hard and a fast rules, other than to meditate, to live with etiquette (having honor and reverence for life and others), and to translate the enlightenment empowerments into a successful life, defined by him as a life of solitude, joy, oneness, and abundance.
Rama drew some criticism from the anti-cult movement some of which were his former students. His admirers and detractors, particularly those who actually knew him early on in his career, seem to agree that he was a complex, brilliant, charismatic leader who tried to teach balance and compassion, but somehow found it difficult to maintain his own balance and compassion, he indulged in pain killers and other drugs and tragically eventually committed suicide.
Read more about this topic: Frederick Lenz
Famous quotes containing the words summary, beliefs and/or work:
“Product of a myriad various minds and contending tongues, compact of obscure and minute association, a language has its own abundant and often recondite laws, in the habitual and summary recognition of which scholarship consists.”
—Walter Pater (1839–1894)
“Airplanes are invariably scheduled to depart at such times as 7:54, 9:21 or 11:37. This extreme specificity has the effect on the novice of instilling in him the twin beliefs that he will be arriving at 10:08, 1:43 or 4:22, and that he should get to the airport on time. These beliefs are not only erroneous but actually unhealthy.”
—Fran Lebowitz (b. 1950)
“There is only one art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth.... Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all.”
—Václav Havel (b. 1936)