Fraser Canyon War - War

War

The war was precipitated when the Nlaka'pamux retaliated for the rape of one of their young women, allegedly by French miners, in the area of Kanaka Bar. Their bodies were decapitated and sent down-river, eventually circling in a large eddy near the town of Yale, the main commercial centre of the rush, alarming the thousands of miners lining the riverbanks between there and Kanaka Bar. Due to the reputation of the Nlaka'pamux, the riverbanks north of Yale were emptied, as miners in the thousands fled south to the relative safety of Spuzzum and Yale.

Meetings were held by the miners, most of whom had been in the California gold rush but were a diverse lot of men from all over the world. Of the six regiments hastily organized to respond to the war, one named the Austrian Company, captained by a John Centras, was composed of French and German irregulars who had served with the William Walker filibustering campaign in Nicaragua in 1853, and had relocated to the California goldfields afterwards, following the other Californian miners northwards to Yale when news of the Fraser rush reached San Francisco (many of the Americans in the goldfields had also served in Walker's rebellion). Another regiment, the Whatcom Company, was formed of mostly southerners under the command of Captain Graham. This regiment was of the "a good Indian is a dead Indian" persuasion and was bent on a war of extermination. The Whatcom Company's name was taken from that of the Whatcom Trail, which traversed what is now Whatcom County, Washington State from Bellingham Bay on Puget Sound, and which was used in open defiance of the British colonial administration's edict that access to the goldfields be made from Victoria and via steamboat from there only; in other words, their name implicitly indicated their annexationist sentiments.

The largest and most influential company formed in the chaotic situation was the New York Pike Guards, led by a Captain Snyder, who swayed the assembled miners' committees for a war of pacification, rather than a war of extermination as was the wish of Captain Graham and others. . Snyder proposed that a distinction be made between warlike and friendly Indians, and messengers should be sent up the Canyon ahead of the advancing companies for friendly natives to display a white flag as a sign of peace.

The war parties left Yale and progressed to Spuzzum, where the companies found 3000 panicked miners encamped in a small area near the native rancherie, worried for their safety but unable to proceed any further south. Snyder's and Centras' companies crossed to the east side of the river at this point, which was one of the only viable crossings, with Snyder sending Graham's group up the west side of the river.

The New York and Austrian Companies met no resistance on the journey north, and sent messages forward to Camchin, the ancient Nlaka'pamux "capital" at the confluence of the Fraser and Thompson Rivers (today's town of Lytton, that they were coming to parley peace, not make war. Meanwhile, Graham and his men rampaged up the west bank of the Canyon, destroying native food caches and potato fields but otherwise encountering only a few natives, most of whom had withdrawn into the deep mountain valleys flanking the canyon as refuge. The Whatcom Company were wiped out in a night-time gun-battle, witnessed by the other companies encamped across the river at the time . This was not due to native attack, but rather to a panicked reaction to a rifle falling over and misfiring, causing a melee from which only two or three men survived, as all the rest died shooting at each other in the dark.

At Camchin, the assembled leaders of the Nlaka'pamux and allies from the Secwepemc (Shuswap) and Okanagan peoples held council. The Nlaka'pamux war leader tried to incite the assembled warriors to wipe out the white men once and for all, but the Camchin chief Cxpentlum (known commonly in English as Spintlum, or David Spintlum), had good relations with Governor James Douglas and argued for peaceful co-existence.

Snyder and Centras marched into the midst of the Nlaka'pamux war council undaunted; if they had known about the thousands of warriors watching from the surrounding mountainsides they might not have been so bold. As per native custom, they were given the right to speak, presumably speaking through translators, and told the assembled natives that if the war were to continue, white men by the thousands would come and occupy the country and destroy all the natives forever (true enough). In their own notes they presumed it was because they showed the natives their more-modern rifles (most natives, if they had firearms, had only muskets and carbines) and thought that this had persuaded them to make peace. In reality, the decision to make peace had already just been arrived at, as the native account has shown, but it is probable that the notion that it would be impossible to wipe out all white men helped persuade any chiefs sitting on the fence to take the side of the peace-maker Cxpentlum.

Six treaties were made that day, known as the Snyder Treaties, none of which has survived either in print or oral form, dealing with the co-existence in the Canyon and the working of the goldfields lining it (natives were the first to mine gold on the Thompson, and remained active miners throughout the rush).