Franco-Mongol Alliance - Reasons For Failure

Reasons For Failure

There has been much discussion among historians as to why the Franco-Mongol alliance never became a reality and why, despite all the diplomatic contacts, it stayed a chimera or fantasy. Many reasons have been proposed: one was that the Mongols at that stage in their empire were not entirely focused on expanding to the West. By the late 13th century, the Mongol leaders were several generations removed from the great Genghis Khan, and internal disruption was brewing. The original nomadic Mongols from the day of Genghis had become more settled, and had turned into administrators instead of conquerors. Battles were springing up that were Mongol against Mongol, which took troops away from the front in Syria. There was also confusion within Europe as to the differences between the Mongols of the Ilkhanate in the Holy Land, and the Mongols of the Golden Horde, who were attacking Eastern Europe in Hungary and Poland. Within the Mongol Empire, the Ilkhanids and the Golden Horde considered each other enemies, but it took time for Western observers to be able to distinguish between the different parts of the Mongol Empire. From the Mongol side, there were also concerns as to just how much clout the Franks could have brought to bear, especially as there was decreased interest in Europe in pursuing the Crusades. Court historians of Mongol Iran made no mention whatsoever of the communications between the Ilkhans and the Christian West, and barely mentioned the Franks at all. The communications were evidently not seen as important by the Mongols, and may have even been considered embarrassing. The Mongol leader Ghazan, a converted Muslim since 1295, might not have wanted to be perceived as trying to gain the assistance of infidels against his fellow Muslims in Egypt. When Mongol historians did make notes of foreign territories, the areas were usually categorized as either "enemies", "conquered", or "in rebellion". The Franks, in that context, were listed in the same category as the Egyptians, in that they were enemies to be conquered. The idea of "ally" was foreign to the Mongols.

Some European monarchs responded positively to Mongol inquiries, but became vague and evasive when asked to actually commit troops and resources. Logistics also became more complex – the Egyptian Mamluks were genuinely concerned about the threat of another wave of Crusader forces, so each time the Mamluks captured another castle or port, instead of occupying it, they systematically destroyed it so that it could never be used again. This both made it more difficult for the Crusaders to plan military operations, and increased the expense of those operations. Monarchs in Western Europe often gave lip service to the idea of going on crusade, as a way of making an emotional appeal to their subjects, but in reality they would take years to prepare, and sometimes never actually left for Outremer. Internal wars in Europe, such as the War of the Vespers, were also distracting attention, and making it less likely for European nobles to want to commit their military to the Crusades, when they were more needed at home.

The Europeans were also concerned about the long-term goals of the Mongols. Early Mongol diplomacy had been not a simple offer of cooperation, but straightforward demands for submission. It was only in later communications that Mongol diplomats started to adopt a more conciliatory tone; but they still used language that implied more command than entreaty. Even the Armenian historian Hayton of Corycus, the most enthusiastic advocate of Western-Mongol collaboration, freely admitted that the Mongol leadership was not inclined to listen to European advice. His recommendation was that even if working together, European armies and Mongol armies should avoid contact because of Mongol arrogance. European leaders were aware that the Mongols would not have been content to stop at the Holy Land, but were on a clear quest for world domination. If the Mongols had achieved a successful alliance with the West and destroyed the Mamluk Sultanate, they certainly would have eventually turned upon the Franks of Cyprus and the Byzantines. They also would have surely conquered Egypt, from which they could have continued an advance into Africa, where no strong state could have stood in their way until Morocco and the Islamic caliphates in the Maghreb.

And lastly, there was not much support among the general populace in Europe for a Mongol alliance. Writers in Europe were creating "recovery" literature with their ideas about how best to recover the Holy Land, but few mentioned the Mongols as a genuine possibility. In 1306, when Pope Clement V asked the leaders of the military orders, Jacques de Molay and Fulk de Villaret, to present their proposals for how the Crusades should proceed, neither of them factored in any kind of a Mongol alliance. A few later proposals talked briefly about the Mongols as being a force that could invade Syria and keep the Mamluks distracted, but not as a force that could be counted on for cooperation.

Read more about this topic:  Franco-Mongol Alliance

Famous quotes containing the words reasons for, reasons and/or failure:

    The source of Pyrrhonism comes from failing to distinguish between a demonstration, a proof and a probability. A demonstration supposes that the contradictory idea is impossible; a proof of fact is where all the reasons lead to belief, without there being any pretext for doubt; a probability is where the reasons for belief are stronger than those for doubting.
    Andrew Michael Ramsay (1686–1743)

    I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
    George Eliot [Mary Ann (or Marian)

    No failure in America, whether of love or money, is ever simple; it is always a kind of betrayal, of a mass of shadowy, shared hopes.
    Greil Marcus (b. 1945)