Death
The Dauphin Francis died at Château Tournon-sur-Rhône on 10 August 1536, at the age of eighteen. The circumstances of his death seemed suspicious, and it is believed by many that he was poisoned. However, there is ample evidence that he died of natural causes, possibly tuberculosis. The Dauphin had never fully recovered his health from the years spent in damp, dank cells in Madrid.
After playing a round of tennis at a jeu de paume court "pré d'Ainay", the Dauphin asked for a cup of water, which was brought to him by his secretary, Count Montecuccoli. After drinking it, Francis collapsed and died several days later. Montecuccoli, who was brought to the court by Catherine de' Medici, was accused of being in the pay of Charles V, and when his quarters were searched a book on different types of poison was found. Catherine de' Medici was well known to have an interest in poisons and the occult. Under torture, Montecuccoli confessed to poisoning the Dauphin.
In an age before forensic science, poison was usually suspected whenever a young, healthy person died shortly after eating or drinking. There was no way to pinpoint and trace the substance after death; therefore, it was considered a quick, easy and non-traceable form of homicide. There have been several other suspected cases of political-murder-by-poison in the French royal family through the ages. It is suspected that the Dauphin's younger brother, Charles may have been poisoned.
Read more about this topic: Francis III, Duke Of Brittany
Famous quotes containing the word death:
“if thou slip thy troth and do not come at all.
As minutes in the clock do strike so call for death I shall:
To please both thy false heart, and rid myself from woe,
That rather had to die in troth than live forsaken so.”
—Unknown. The Lady Prayeth the Return of Her Lover Abiding on the Seas (l. 19–22)
“But the life of Spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself.... Spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being. This power is identical with what we earlier called the Subject.”
—Georg Wilhelm Friedrich Hegel (1770–1831)