Francis de Sales - Veneration After His Death

Veneration After His Death


Christian mysticism

Articles
Aspects of meditation • Christian meditation • Christian contemplation • Hesychasm • Mystical theology • Reflection on the New Age

Early period
Gregory of Nyssa • Bernard of Clairvaux • Guigo II

13th and 14th centuries
Francis of Assisi • Dominic de Guzmán • Bonaventure • Catherine of Siena

15th and 16th centuries
Ignatius of Loyola • Francisco de Osuna • John of Avila • Teresa of Ávila • John of the Cross

17th and 18th centuries
Francis de Sales • Pierre de Bérulle

19th century
Thérèse of Lisieux • Gemma Galgani • Conchita de Armida

20th century
Maria Valtorta • Faustina Kowalska • Thomas Merton

Despite the resistance of the populace of Lyon to moving his remains from that city, Sales was buried on 24 January 1623 in the church of the Monastery of the Visitation in Annecy, which he had founded with Chantal, who was also buried there. Their remains were venerated there until the French Revolution. Many miracles have been reported at his shrine.

Sales' heart was kept in Lyon, in response to the popular demand of the citizens of the city to hold onto his remains. During the French Revolution, however, it was taken to Venice, where it is venerated today.

Francis de Sales was beatified in 1661 by Pope Alexander VII, who then canonized him four years later. He was declared a Doctor of the Church by the Blessed Pope Pius IX in 1877.

The Roman Catholic Church currently celebrates St. Francis de Sales' feast on the 24 January, the day of his burial in Annecy in 1624. From the year 1666, when his feast day was inserted into the General Roman Calendar, until the reform of this calendar in 1969, it was observed on 29 January, and this date is kept by those who celebrate the extraordinary form of the Roman Rite.

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Famous quotes containing the words veneration and/or death:

    It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining.
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