Folk High School

Folk High School

Folk high schools (Danish: Folkehøjskole; Finnish: kansanopisto and työväenopisto or kansalaisopisto; German: Volkshochschule and (uncommon) Heimvolkshochschule; Norwegian: Folkehøgskole; Swedish: Folkhögskola) are institutions for adult education that generally do not grant academic degrees, though certain courses might exist leading to that goal. They are most commonly found in Nordic countries and in Germany and Austria. The concept originally came from the Danish writer, poet, philosopher and pastor Nikolaj Frederik Severin Grundtvig (1783–1872). Grundtvig was inspired by the Marquis de Condorcet's Report on the General Organization of Public Instruction which was written in 1792 during the French Revolution. The Revolution had a direct influence on popular education in France. In the United States, a Danish folk school called Danebod was founded in Tyler, Minnesota.

Despite similar names and somewhat similar goals, the institutions are quite different in Germany and Sweden as opposed to the traditions in Denmark and Norway. Folk high schools in Germany and Sweden are in fact much closer to the institutions known as folkeuniversitet or folkuniversitet in Norway and Denmark which provide adult education. However, unlike the folkuniversitet, folk high schools in Sweden are not connected to a regular university. The Finnish työväenopisto or kansalaisopisto (called arbetarinstitut in Swedish) are also part of the educational Folk tradition.

Other countries have been inspired by Grundtvig's concept of popular education. In Africa, the United States and India, a few schools have been built upon Grundtvig's principles for education.

Read more about Folk High School:  History, The School and Lifelong Learning, Features, Denmark, Norway, Sweden, Germany and Austria, France, United States

Famous quotes containing the words folk, high and/or school:

    An’ when the earth’s as cauld’s the mune
    An’ a’ its folk are lang syne deid,
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    An’ the Crucified maun bleed.
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    Like all high functionaries, he deemed it indispensable religiously to sustain his dignity; one of the most troublesome things in the world, and one calling for the greatest self-denial.
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    Children in home-school conflict situations often receive a double message from their parents: “The school is the hope for your future, listen, be good and learn” and “the school is your enemy. . . .” Children who receive the “school is the enemy” message often go after the enemy—act up, undermine the teacher, undermine the school program, or otherwise exercise their veto power.
    James P. Comer (20th century)